P
puzzleannie
Guest
Exceptionally holy people have throughout Christian history exhibited on their own hands and feet the marks of Christ’s crucifixion as a sign of their spiritual union with His suffering and redemptive sacrifice. These include St Francis, Padre Pio but also other suffering souls who not only have the visible marks but endure the physical pains of those wounds.
I would suggest this phenomenon is not only a sign of the holiness of the subject (when it is genuine) but the suffering is actually the route to holiness traveled by the subject. I would further suggest that any Christian who suffers physical or psychic affliction (which means every Christian since this is a suffering world) can, to the degree he identifies with and aspires to union with the suffering Christ on the cross, experience the stigmata. And that this experience of union with Christ is the route to holiness and increase in virtue.
when I received carpal tunnel therapy, my doctor who is interested in the topic, told me the nerve damage, pain and other effects are similar to that experienced by Christ when the nails pierced his wrists.
meditating on the crucifix tonite after communion, I saw that the sculptor has succeeded in depicting the muscle spasm and contortion of the feet caused by the nail. This spasm is familiar in a lesser degree to anyone who has a severe Morton’s neuroma. Anyone with hernia, gallbladder disease, kidney stone or suffering pancreatic or liver cancer knows about the piercing pain in the side. Migraine sufferers can identify with the crowning with thorns.
the quadraplegic or otherwise helpless one, paralyzed and confined to bed or wheel chair knows the helplessness Christ experienced on the Cross.
Those who suffer mockery for their beliefs, those mistreated in prison and those convicted and jailed unjustly know about the scourging. Those who have been abused by priests and others charged with their care know bitterly what it is to be betrayed by a Judas.
We all bear the wounds of the stigmata to a greater or lesser degree, but fail to recognize these wounds, scars and sufferings as means allowed by God to bring us into union with Christ. While there is nothing wrong, and much that is good in praying for healing, asking for the sacraments of healing, and seeking competent medical help for curable ailments, we must not forget the value of consecrating the many incurable ills and failings of life and aging, by uniting them by act of will to the Cross.
I would suggest this phenomenon is not only a sign of the holiness of the subject (when it is genuine) but the suffering is actually the route to holiness traveled by the subject. I would further suggest that any Christian who suffers physical or psychic affliction (which means every Christian since this is a suffering world) can, to the degree he identifies with and aspires to union with the suffering Christ on the cross, experience the stigmata. And that this experience of union with Christ is the route to holiness and increase in virtue.
when I received carpal tunnel therapy, my doctor who is interested in the topic, told me the nerve damage, pain and other effects are similar to that experienced by Christ when the nails pierced his wrists.
meditating on the crucifix tonite after communion, I saw that the sculptor has succeeded in depicting the muscle spasm and contortion of the feet caused by the nail. This spasm is familiar in a lesser degree to anyone who has a severe Morton’s neuroma. Anyone with hernia, gallbladder disease, kidney stone or suffering pancreatic or liver cancer knows about the piercing pain in the side. Migraine sufferers can identify with the crowning with thorns.
the quadraplegic or otherwise helpless one, paralyzed and confined to bed or wheel chair knows the helplessness Christ experienced on the Cross.
Those who suffer mockery for their beliefs, those mistreated in prison and those convicted and jailed unjustly know about the scourging. Those who have been abused by priests and others charged with their care know bitterly what it is to be betrayed by a Judas.
We all bear the wounds of the stigmata to a greater or lesser degree, but fail to recognize these wounds, scars and sufferings as means allowed by God to bring us into union with Christ. While there is nothing wrong, and much that is good in praying for healing, asking for the sacraments of healing, and seeking competent medical help for curable ailments, we must not forget the value of consecrating the many incurable ills and failings of life and aging, by uniting them by act of will to the Cross.