S
Syele
Guest
So if I were addicted to something and was therefore strongly tempted to it, I’m not responsible for not controlling myself? That seems like a cop out to me.
You had mentioned earlier that you didn’t agree with the Catholic definition of mortal sin - and I was just trying to find out what Catholic definition you were usingWhat a strange question.
There is no such thing as “my Catholic definition of mortal sin.” There is the Catholic definition. OR there is what I think it should be. I’m not Catholic so I can’t have a personal Catholic definition of mortal sin. I’m not even sure such a thing would be allowed if I were Catholic.
I would say that you are responsible for trying to control yourself. Maybe you would succeed, but maybe you wouldn’t.So if I were addicted to something and was therefore strongly tempted to it, I’m not responsible for not controlling myself? That seems like a cop out to me.
You had mentioned earlier that you didn’t agree with the Catholic definition of mortal sin - and I was just trying to find out what Catholic definition you were using
Perhaps I should have said “What IS your “Catholic” definition of mortal sin?”
Not that strange a question
If the definition you are referring to is CCC 1857, then what is it you don’t agree with?
Philippians 4:13 - “I can do all things through Christ who strengthens me.”I would say that you are responsible for trying to control yourself. Maybe you would succeed, but maybe you wouldn’t.
If you have the strength to overcome the addiction, but don’t do it then I’d say that you are responsible for your actions.
I find it too weak in it’s definition, the one on venial sin even weaker and I find the following description of the consequence of Mortal sin to be inconsistant with the nature of God.If the definition you are referring to is CCC 1857, then what is it you don’t agree with?
1864 "Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven."136 There are no limits to the mercy of God, but anyone who deliberately refuses to accept his mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit.137 Such hardness of heart can lead to final impenitence and eternal loss.
1871 Sin is an utterance, a deed, or a desire contrary to the eternal law (St. Augustine, *Faust *22L 42, 418). It is an offense against God. It rises up against God in a disobedience contrary to the obedience of Christ.
1872 Sin is an act contrary to reason. It wounds man’s nature and injures human solidarity.
If I were to define “mortal sin” I’d say 1864 there has it fairly close.1876 The repetition of sins - even venial ones - engenders vices, among which are the capital sins.
Yes I understand what you mean. DId you see my signature? your description of being happy all tha time reminds me of it. I have a set of Grandprents into positive confession, They are getting rather elderly and my Grndma keeps saying her Husband isn’t Christian anymore because he is depressed and not energetic (he just had heart surgery, a stroke, got his driver’s license taken and had to move in an assisted living.) She said if he was “really” Christian, he’d be happy or confess he’s happy and God would make him happy.It’s certainly an interesting question, Syele, and a very complex one - what is God’s relationship to suffering?
For me, this quote from Raniero Cantalamessa got me thinking. He wrote, “suffering, because Christ underwent it, has the mysterious power to undo sin”.
God’s relationship to suffering is a deep and profound one - scripture tells us that Christ was ‘acquainted with suffering’ - while I don’t think that God inflicts, or wants to inflict, suffering on anyone, it may be that he allows it as long as it can serve his purposes. It certainly served a purpose with regards to our salvation.
St Francis is someone else who tried to understand suffering as part of his Christian life. He lived as if it was God himself who was asking him to suffer, accepting trials with love and patience. This is reflected in the OT, “if we accept the good from God’s hand, should we not also accept the bad?” (can’t remember chapter and verse!)
With regard to some of the other things you were talking about, I don’t think it matters whether someone is Catholic or Protestant, they are able to live in the freedom and love that Christ brings.
What I think worries me the most are those Christians (Catholic and Protestant) who paint the Christian life as a rosy garden. You know the one’s I mean! - they tell you that once you have made a ‘commitment’ that nothing will ever go wrong for you again! That all suffering somehow goes away; that if you’re not bubbly and happy ALL THE TIME that you are an inferior Christian. Do you know what I mean? That’s not my experience of being a Christian!
So if I were addicted to something and was therefore strongly tempted to it, I’m not responsible for not controlling myself? That seems like a cop out to me.
Yep, I agree we are “ALWAYS” responsible for our own actions. When judgment comes we will be judge by what we do and what we fail to do. That’s why at Mass we confuse this: I confess to almighty God, and to you, my brothers and sisters, that I have sinned through my own fault, in my thoughts and in my words, in what I have done, and in what I have failed to do; and I ask blessed Mary, ever virgin, all the angels and saints, and you, my brothers and sisters, to pray for me to the Lord, our God.I would say that you are responsible for trying to control yourself. Maybe you would succeed, but maybe you wouldn’t.
If you have the strength to overcome the addiction, but don’t do it then I’d say that you are responsible for your actions.
It is a hard thing to understand how anyone can just flat out reject God and His Mercy. I myself don’t understand how anyone can just totally 100% turn away from God and say. I don’t want God. I don’t need God, etc. However, it does happen. They don’t want to repent, they don’t care about God. They absolutely want NOTHING at all do with God. Those are the people that end up in Hell.I don’t understand how anyone can be a Christian and want to remain in sin. Even when I was at rock bottom. Not living in a Christian way at all, I did not want to be where I was! God did not say, “Your sin is mortal, you will go to hell if you don’t repent!” No, He said, “You are my child, I love you!” He showed me that I was still His child but I was powerless to help anyone else not go to hell because I was not behaving as a Christian should. I didn’t want to be powerless in God’s sight.
You’re right God doesn’t abandon us. He is always there to offer us His Mercy and Love. However, He doesn’t make us take it. Taking it is up to us. If a person dies in the state of “mortal sin”; then they never sought God’s love and mercy. They didn’t want God! The thief on the cross is an example of how there is a window to seek God’s Love and Mercy. I’m sure the thief didn’t live a “good Christian life”.See this is the difference. Catholics believe that God is so angry about sin that He will leave you to your own stupidity, so that when you sin mortally, you will go to hell if you die right then. I don’t agree with the Catholic definition of mortal sin. God doesn’t abandon His children just because we are stupid. He compares us to sheep for a reason. Do you know how bright sheep are?
In a simple word “YES”.Can you really rejoice with me, do you what it feels like? (I’m not saying you cannot, I’m asking.) Have you ever experienced God’s peace and love in such a way that you permanently lost all need to even worry about temptation to sin in that area?
This is true. Yes, many sins may be committed because of an addiction, but not quite the same thing as committing a sin when you liked and because you liked. Addiction is a great misfortune.Decisions made under the influence of an addiction wouldn’t seem to be freely chosen.