Temptations of Jesus

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fred_conty

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In chapter 4 of Luke, the passage relates 3 temptations the devil posed to Jesus in the desert. Changing stone into bread, the wealth of the world, and committing suicide expecting God’s intervention.

Does anyone have any idea why the devil chose those particular temptations? I was thinking it might be suggesting the world, flesh, and devil, as those are the sources of all temptation. But it dosen’t seem to match very well.
 
The three temptations of Jesus mirror the three temptations faced by Israel in the desert after being released from bondage in Egypt. The people of Israel failed at these three challenges while Jesus succeeds.

crossroadsinitiative.com/library_article/460/Temptations_of_Jesus_Christ_Jeff_Cavins.html

-Tim-
I like his answer especially the spiritual side of it.
  1. Change stone to bread…not trusting God for our daily bread.
  2. Riches and fame …worshiping the wrong thing.
Tho his explanation of suicide,the third temptation, doesn’t seem to me to fit. He explains it as trusting in God for necessities. But then this is an overlap of the “bread” temptation…trust God for our necessities which food is.

Does the following seem to make more sense?
  1. Suicide…challenging God to do our will.
 
I read someplace that they parallel the temptations of Eve:
4* But the serpent said to the woman, “You will not die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,
Genesis 3:4-6

Unfortunately, I cannot remember the details of the comparison, or where I saw it.

The conclusion was that Jesus undid Eve’s submission.
 
I like his answer especially the spiritual side of it.
  1. Change stone to bread…not trusting God for our daily bread.
  2. Riches and fame …worshiping the wrong thing.
Tho his explanation of suicide,the third temptation, doesn’t seem to me to fit. He explains it as trusting in God for necessities. But then this is an overlap of the “bread” temptation…trust God for our necessities which food is.

Does the following seem to make more sense?
  1. Suicide…challenging God to do our will.
Love of comfort is one explanation.

In all three cases the devil challenged Jesus’ filial relationship with his Father stating, “If you really are the son of God then…”

And you shall say to Pharaoh, `Thus says the LORD, Israel is my first-born son, and I say to you, “Let my son go that he may serve me”; if you refuse to let him go, behold, I will slay your first-born son.’ (Exodus 4:22-23)

The Hebrew people are God’s son. They didn’t trust their Father.

-Tim-
 
Our first parents Adam and Eve found themselves tempted by the fruit of the tree of the knowledge of good and evil. The text of Genesis tells us exactly what it was about the fruit that made it so desirable. It was a “delight to the eyes,” “good for food,” and “desirable to make one wise.”

“So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, and he ate.” (Gen 3:6)

St. John describes this threefold temptation as “the lust of the flesh, the lust of the eyes and the pride of life (1 Jn 2:16).” Because it was these attributes of the fruit that our first parents lusted after, Human nature seems to be affected by the threefold lust (1 Jn 2:15-16).

Back in the sixth century Pope Gregory the Great pointed out that Satan would later use these same temptations in an attempt to bring about the fall of the new Adam, Jesus (Matt 4:1-11, CCC 538):

“the means by which he overcame the first man were the same ones that caused him to yield when he tempted the second Adam. The devil tempted him by gluttony[lust of the flesh] when he said, “Tell these stones to become bread.” He tempted him by vain ambition when he said, “If you are the Son of God, cast yourself down.” He tempted him by an avaricious desire for high position when [pride of life] “he showed him [lust of the eyes] all the kingdoms of the world, saying, ‘I will give you all these if you will fall down and worship me.’ ” But the devil is overcome by the second man in the same way as he boasted of overcoming the first man. He exits our heart at the same juncture where he first made his earliest inroads.” (forty Gospel homilies, 16:2-3)

Unlike our first parents Jesus resists and rebuffs these temptations. Rather than lusting after food, Jesus abstained from food and rather than succumbing to pride, Jesus humbles himself in prayer, putting his trust in his Father.

In the Sermon on the Mount, Jesus gives us the tools to combat the threefold lust:

Fasting (Matt 6:16-18) – Fasting trains us to renounce earthly pleasures and thus combats the lust of the flesh.

Almsgiving (Matt 6:2-4) – Giving away helps to combat the lust of the eyes (seeing something and wanting to take it).

Prayer (Matt 6:5-7) – Getting down on your knees and humbling yourself combats pride.

Dr. Tim Gray and Jeff Cavins explain it well in their excellent book ‘walking with God’:

"With God’s grace, almsgiving, prayer, and fasting overcome the threefold wounds that human nature grapples with after the Fall: “The lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world” (1 Jn 2:16). The lust of the flesh—an inordinate desire for luxury and comfort—is combated with fasting, the willingness to sacrifice for a higher good. The lust of the eyes—a covetousness and inordinate desire to possess for oneself the good things of this world—is countered by almsgiving. Pride of life is countered by a life of prayer, in which we see that God, and not ourselves, is the author of our life. (Walking with God: A Journey through the Bible, p. 246).
 
Here is one reflection on the temptation of bread.

"The masses were generally interested only in wonders and in security. When He multiplied the loaves and fishes, He startled their eyes. When He filled their stomachs he satisfied their sense of social justice. That was the kind of king they wanted, a bread king. “What else can religion do for man, anyway except give him social security;” they seemed to ask. The masses tried to force Him to become a king. That is what Satan wanted, too! Fill gullets, turn stones into bread, and promise prosperity—this is the end of living for most mortals. Bur Our Lord would have no kingship based on the economics of plenty. To make Him King was His Fathers business, not theirs: His Kingship would be of hearts and souls, not digestive tracts. So the Gospel tells us He fled into the mountains Himself alone, to escape their tinsel crown and tin sword. How close the masses were to salvation. They wanted life; He wanted to give life. The difference was in their interpretation of life. Is it the business of Christ to win followers by elaborate social programs? This is one form of life. Or is it the business of Christ to be willing to lose all the stomach-minded at the cost of reaching the few with faith, to whom will be given the Bread of Life and the Wine that germinates virgins? From that day on, Christ never won the masses; within twenty months they would shout, “Crucify!” as Pilate would say, ‘Behold your King.’ "
-Abp Fulton Sheen
 
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