The Franca Viola case

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Nehemiah1

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From a catholic view, what do you think of Franca Viola case? the case is often used in Italy by italian atheists and other anti-catholic people in anti christian or anti catholic function.
What was the position of the Catholic Church on rape in the time of this tragic italian true story?

 
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Not really sure what you are asking. What was the Catholic Church’s position on rape in the 1940s-1960s? That it was a sin against a woman that merited hell unless confessed by the sinner.The Church has certainly never mandated that a woman marry her rapist “for honor.”
You and/or the Italians you mention are confusing cultural norms with Catholic teaching. Southern Italy has for a long time–still is in areas–a hotbed of superstitious beliefs and societal norms focused around “honor”–not unlike other areas of the world, such as parts of India/Pakistan and the Middle East. Violating honor can get you killed.
Maybe re-watch The Godfather?
 
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Better yet, watched Sedotta e Abbandonata a dark satirical comedy on the subject.

Good response by the way.
 
As far as I know, marriage traditions are far less dictated by religion and are more societal. The tradition of a woman marrying her rapist was rather widespread throughout history, there’s even a Biblical account of a similar situation involving David’s family in 2 Samuel, which unfortunately ended in murder and led to Absalom’s revolt. Because marriages carried with them a prestige impact, and a woman who was not a virgin had diminished worth in those sorts of family politics. The rape-marriage laws forced the rapist to provide for the woman, since she was unlikely to find a husband having lost her virginity and women did not often hold profitable employment until relatively recently.
In shame-honor cultures, women are often blamed for the rape and so in those cultures the rape-marriage law shields her from retribution by family members. I believe such laws still exist in some Muslim countries.
Obviously, the human dignity that Catholicism emphasizes runs contrary to the idea that a woman is somehow diminished in worth when she is not a virgin. Also, the idea that a woman is responsible for the rapist’s actions is ridiculous and runs contrary to moral theology. Pope Paul VI voiced his support for Viola when she married her husband. Women today are more capable of providing for themselves without a husband than any other time in history, so the laws appear primitive and useless to our sensibilities.
I am not aware of anyone that says such laws have basis in the Church’s canons.
 
We just had a thread on this recently and I happened to find and read this dissertation that confirms the practice of bride kidnapping was a cultural tradition of Sicily and that many times, though not always, the girls were willing participants. Other times it seems they were forced into marriages by their parents for some reason or other.

https://academicworks.cuny.edu/cgi/viewcontent.cgi?article=4841&context=gc_etds

However, it seems obvious that by the 1950s and 1960s it was time for this tradition to die out. As for the Church position, the fact that Franca and the man she later chose to marry received a special audience with Pope Paul VI shows where the Church ultimately stood.
 
I’m Sicilian. A “fuitina” is akin to an elopement.

Usually a couple who weren’t permitted to become engaged run off and then at their return, the parents permit the marriage because the woman has been “dishonored”.

I didn’t read the dissertation, but the term fuitina is incorrect.

A “rapinamento” “rubatina” or “ratto” is the kidnapping of a bride. Sometimes the woman was in on it but didn’t want to seem like she was consenting to premarital sex.

(I’ve got a family history of some “fuitina”. And some attempted “ratto”)
 
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The person’s dissertation is 213 pages long. She claims “Fuitina” is sanctioned bride theft. She also appears to be Italian herself. Perhaps I’m missing some nuance of the term. I think she did mention “Ratto “ in there although it’s been about 3 weeks since I read this and I may have read that word elsewhere.

But in any event, she traveled to Italy and interviewed a number of people and presumably had to defend her dissertation, so I presume she knew what she was talking about. I’m not Italian at all so I will leave the terminology to be argued by Italians and scholars.

You may want to read the dissertation yourself and provide comments from your own perspective. I thought it was very interesting but if you think it’s got errors in it, that would be good to know.
 
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@Tis_Bearself I am Italian and I fully agree with the definitions given by @F_Marturana.
Here the definition of fuitina in the most common Italian dictionary

https://www.garzantilinguistica.it/ricerca/?q=fuitina

I have right now no time to read 213 pages of dissertation but fuitina was used as a trick by minors, people who didn’t have the money for a wedding or who were lovers against the family will; basically running away as a couple for a short time to come back after having (presumably) sex and forcing the family to accept a marriage. From a very superficial glance to the beginning of the dissertation the author seems to distinguish fuitina consensual from non consensual but in Italy fuitina (see the dictionary definition) is consensual. Ratto is non consensual and a rape/kidnapping of the bride. The case of Franca Viola was not a fuitina but was depicted by the kidnapper as one in order to justify a forced marriage. I think this is what is creating the misunderstanding.
See below for details

 
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Thanks, this is very interesting. Also a bit disturbing if someone doing PhD level work is not using the correct words since it seems like she spends a lot of time on how the Viola case distorted the perception of fuitina, without pointing out it technically wasn’t a fuitina.

She does note that the news media at the time of the Viola case apparently accepted the rapist’s story that it was a consensual fuitina.
 
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@Tis_Bearself I think the problem in general is that in Italy the word/witness of a woman was not considered much. After all the ‘honor killing’ of a woman by the spouse for supposed adultery was abrogated only in 1981.
 
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“Fuitina” is consensual, as many have said.

Rape, on the other hand, is a horrendous shameful crime, and it is absurd to think that the Catholic Church could ever tolerate it.

As Tis_Bearself recalled, Pope Paul VI received Franca Viola and her real husband, more than that he could just beat the pastoral staff on the head of the rapist 😉
 
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