That makes sense though, given that the revolution is still a big part of French nationalism, as is its associated slogans and symbols.
Yes, it is, although I’d say that the way it is taught in the classroom is more propaganda than actual history, and voicing any criticism still could end in a big row. Having a nuanced and/or critical outlook on some the revolution’s figure, like Robespierre, is now rather well accepted, but beware of criticizing the revolution as a whole. I think this reveals a very problematic – and not pacified – outlook on our own history.
The Terror is mentioned, but, pretty much as @brown_bear says, as a Parisian “oopsie” in an overwhelmingly positive event.
There never was a single word of official recognition, apology, or gesture of healing on the Republic’s side for the Vendean genocide, although more than one Vendean out of four (between 200 000 and 300 000 dead on 800 000 inhabitants) was massacred. This is not part of the history programs in school, and people who talk about it are usually told they are “exaggerating” and it wasn’t that bad.
It was only as an adult that I realized that the term “genocide” was not an exaggeration and that there had indeed been, at the level of the state, the very conscious aim of exterminating the Vendeans simply because they were Catholic and monarchist, and how chillingly it appears in the documents from that period, like that letter from General Westerman to the Convention, written shortly before Christmas 1793 : “Republican citizens, the Vendée is no more. She died by our free sword, along with her women and children. I just buried her in the Savenay woods and swamps. Following your orders, I crushed the children under the hooves of horses and massacred the women who, for those at least, will no longer give birth to bandits. I have not one single prisoner on my conscience. I exterminated everything.”