The good Samaritan

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Hi every one just had an interesting discussion on this parable with a couple of evangelical protestants.

In this parable what are we told of the good Samaritan place in G-d eyes?

Is he in the way to the Father?
Or is he just one of those people living the second commandment Yeshua (pbwh) but has missed the first so will be dammed for the hell fire?

The other option is that the story does not offer us any indication of the good Samaritan state of being.

Pray well and stay well
 
If I recall correctly, the Good Samaritan is a Type of Christ. I’ll see if I can find something more on it.
 
If I recall correctly, the Good Samaritan is a Type of Christ. I’ll see if I can find something more on it.
How about that time when Jesus told the rich young man, “No one is good but God”?
 
The parable is told in answer to a lawyer who asked about salvation. He actually cited the correct answer, but questioned “who are my neighbors?” So the parable is told to answer that question. In it, first a priest and then a Levite both ignore a man who is obviously in visible need of help. The Samaritan, who were despised by Jews in Judea, comes along and helps. When asked which one proved to be the real neighbor, the Samaritan is confirmed as the correct choice, meaning he did what we are commanded to do, and thus had good standing in God’s eyes, at least as far as loving his neighbor was concerned. We don’t know if he followed all the other commandments, we only know he followed that one.
 
How about that time when Jesus told the rich young man, “No one is good but God”?
Didn’t Jesus make us Sons of God? I think it was St. Irenaeus who said, “The Son of God became the Son of Man so that sons of men could be sons of God”.

Although the term “Good Samaritan” was probably coined centuries later, I would posit that we are “Good” when we are doing the Will of the Father, for Christ is in us when we are in a state of Grace.

What are your thoughts?
 
The discussion relay brought about do we need to speak Yeshua / Jesus (pbwh) name or you want get into heaven or live in his way.

I guess the discussion could be summed better into this question.

If the story of the good Samaritan story were to happen post crucifixion based on what we do see in the story and assume he did what he did to glorify G-d The Father, does the good Samaritan go to heaven or will Yeshua (pbwh) deny he knew him?
 
The discussion relay brought about do we need to speak Yeshua / Jesus (pbwh) name or you want get into heaven or live in his way.

I guess the discussion could be summed better into this question.

If the story of the good Samaritan story were to happen post crucifixion based on what we do see in the story and assume he did what he did to glorify G-d The Father, does the good Samaritan go to heaven or will Yeshua (pbwh) deny he knew him?
I’m not sure I understand the question, for it doesn’t seem to be any question.

The Good Samaritan would be heaven-bound based on the parable. What reasoning did any of your friends have to deny this?

Jesus’ parables were meant to teach us about Salvation, and He would have used this as an example of what the Father expects from His Children.
 
They considered professing Yesua (pbwh) name was essential for salvation…
my point was that a name is not about a label but represents meaning as in the way.
 
Luke 10: 25-37
Saved by Loving Our Neighbors and Enemies
A Samaritan Received Eternal Life


And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? *** He said unto him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. And he said unto him, Thou hast answered right: this do, and thou shalt live. But he, willing to justify himself, said unto Jesus, And who is my neighbour? And Jesus answering said, A certain [man] went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded [him], and departed, leaving [him] half dead. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. And likewise a Levite, when he was at the place, came and looked [on him], and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion [on him], And went to [him], and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave [them] to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.***
 
St. Luke 10: 30 Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They** stripped** and beat him and went off leaving him half-dead. 31 A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. 32 Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. 33 But a Samaritan traveler who came upon him was moved with compassion at the sight. 34 He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn and cared for him. 35 The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’
36 Which of these three, in your opinion, was neighbor to the robbers’ victim?” 37 He answered, “The one who treated him with mercy.” Jesus said to him, “Go and do likewise.”

Levite and priest are going down to Jericho. Jerusalem is where Temple is. Jericho is wicked., cf. Joshua.

Col 3: 12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; 13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also [do] ye. 14 And above all these things [put on] charity, which is the bond of perfectness.

I Thess 5: 8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

Eph. 6: 11 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places]. 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15 And your feet shod with the preparation of the gospel of peace; 16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God…

St. Matthew 25: 37 Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 When did we see you a stranger and welcome you, or naked and clothe you? 39 When did we see you ill or in prison, and visit you?’ 40 And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’

I Cor. 12: 11 But one and the same Spirit produces all of these, distributing them individually to each person as he wishes. 12 As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ. 13 For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit. 14 Now the body is not a single part, but many. 15 If a foot should say, “Because I am not a hand I do not belong to the body,” it does not for this reason belong any less to the body.

Psalm 3: 4 But You, O LORD, are a shield for me,
My glory and the One who lifts up my head.
 
They considered professing Yesua (pbwh) name was essential for salvation…
my point was that a name is not about a label but represents meaning as in the way.
Yeah, neither did the Good Sheep in the Parable of the Sheep and Goats. But that parable is all about heaven!

You are right. You profess Jesus Christ as Lord and Savior in your actions, not merely your words. It’s Faith, acting through Love!
 
Praise be to My Father for your wonderful sharing, may He forgive me for not being better studied in scripture.

He inspired in me to offer this parable into the conversation but i did not have in my mind the lead and summery.

I shall endeavour to lovingly share with one of the men the fullness revealed by Yeshua (pbwh).

I foreva spout to people living in the spirit by heart is the best thing, this shows that knowing the word helps our Brothers be straight for the see not my heart.
 
What reasoning did any of your friends have to deny this?
They quoted scripture that we need to say his name.

I never grabbed the quotes sorry.

For my heart names are not labels as in brand names today. Names used to represent something.

Today its all about branding.

Personally i dont need people to say his name just declare their way to be aspiring image of his, or not to deny his way should be our way.

That does not deny the value of speaking his name.
 
They quoted scripture that we need to say his name.

I never grabbed the quotes sorry.

For my heart names are not labels as in brand names today. Names used to represent something.

Today its all about branding.

Personally i dont need people to say his name just declare their way to be aspiring image of his, or not to deny his way should be our way.

That does not deny the value of speaking his name.
Ask them to show you where any of the Sheep said His name.

It’s funny, but Catholics are usually the ones being called “too legalistic”.
 
Ask them to show you where any of the Sheep said His name
Sound advice to bring context. i need to be careful as one was continually repeating “dont cast pearls b4 swine”

I am left pondering if My Father was speaking 2 me through him about him rather than those he wanted condemned with his words.

To put myself right out on a limb, i oft see my proddy brothers as strong in the word and my Catholic brothers strong in the works.

As Catholics we should look to all of the books and are now days encouraged to do so, praise be to G-d.

My proddy Bros are oft very focused on Paul (pbuh) and IME miss so much. This is offered not against Paul (pbuh) or them but enforces the blessing for us having so much good in so much scripture.

May My Father guide as He wills, may love each other meeting where you are at and build My Fathers goodness we see through His messengers (pbut).
 
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