Excerpted from
Here
Is General Absolution Licit?
By Fr. William P. Saunders
Catholic Herald Columnist
(From the issue of 5/30/02)
This past Lent, I visited some relatives in New Jersey. At their parish, they do not have regular private confessions, but a service where everyone prays and then the priests gives absolution. I thought this was strange, but they said “general absolution” was allowed. The practice was also raised in a recent Washington Post article. I am not really sure what general absolution is. Is this right? — A reader in Potomac Falls
Following the mandate of Vatican Council II, the Pope Paul VI promulgated the Decree on the Rite of Penance (1973) which affirmed, “Individual, integral confession and absolution remain the only ordinary way for the faithful to reconcile themselves with God and the Church, unless physical or moral impossibility excuses from this kind of confession.” (This norm was reiterated in the Code of Canon Law, no. 960 and the Catechism, no. 1420ff.) Therefore, the Church upheld the traditional practice of the penitent examining his conscience, repenting of sin and feeling sincere contrition for those sins, having the firm amendment not to commit those sins again, confessing those sins to a priest privately and receiving absolution, and then performing the appropriate penance. This spiritual regimen is essential for the pursuit of holiness.
As indicated in the 1973 decree, legitimate, grave circumstances may arise which may impede private confession and necessitate the granting of general absolution. Such a circumstance would arise in a time of crisis, danger or imminent death, and a sufficient number of confessors are not available to hear individual confessions within a reasonable period of time. Consequently, the penitents, through no fault of their own, would be deprived of the sacramental grace of Penance or Holy Communion, and their souls would be at risk…
Nevertheless, strict norms govern the exercise of general absolution. The priest must provide an explanation to the faithful, read a selection of passages from Scripture, and give a brief homily. The penitent, who is impeded from making a private confession, must have prepared himself by examining his conscience, repenting of sin, having contrition for that sin, and having a firm amendment not to commit the sin again; this sincere, personal preparation is essential to the valid reception of the sacrament. Together, the penitents would recite a formula for general confession, like the Confiteor ("I confess to Almighty God…). The priest would impose a penance, and then impart absolution. The service would conclude with an exhortation to give thanks to God for His mercy, and then a blessing. (Confer Decree, no. 35, and Code of Canon Law, no. 962.)
A couple of cautions must be noted: First, anyone in serious, mortal sin who receives general absolution must go to private confession as soon as possible, but at least within a year (unless some grave reason prevents the person from doing so).
Second, only the Bishop of the diocese may judge whether the circumstances justify the granting of general absolution. The priest must first check with the Bishop before he may impart general absolution. In case of an emergency, however, a priest may impart general absolution and then inform the Bishop.
Finally, a large number of penitents gathered for a special occasion does not constitute a grave necessity. For instance, a parish has a regular penance service during Lent, where the faithful gather for prayers, readings of Scripture, and a homily in preparation for individual private confessions heard by a group of priests. Simply because the number of penitents is large and confessions may last for a prolonged period of time does not justify resorting to general absolution. General absolution may only be imparted in cases of grave necessity…
In his recent apostolic letter Misericordia Dei, Pope John Paul II lamented the neglect of individual confession and the abuse of general absolution. He reiterated the laws governing penance, “given that in some places there has been a tendency to abandon individual confession and wrongly to resort to ‘general’ or ‘communal’ absolution.” The Holy Father continued, “In this case, general absolution is no longer seen as an extraordinary means to be used in wholly exceptional situations. On the basis of an arbitrary extension of the conditions required for grave necessity, in practice there is a lessening of fidelity to the divine configuration of the sacrament, and specifically regarding the need for individual confession, with consequent serious harm to the spiritual life of the faithful and to the holiness of the church.”
