The history of the nativity figure with basket of eggs

  • Thread starter Thread starter Didi
  • Start date Start date
Status
Not open for further replies.
D

Didi

Guest
Does anyone know the history or tradition behind the figure in many nativities that is usually a man, sometimes a woman, holding a basket of eggs?

In doing a search I found that this person is sometimes referred to as Ezra but couldn’t find anything else. If anyone knows more, please share!
 
I have no idea about this figure specifically, but I did get a great catalog from one of the most famous makers of nativities, Fontini, who introduced a new figure almost yearly, with the pictures and names and descriptions of them. I have seen very elaborate Fontini nativities, some room-sized with dozens of figures.
 
40.png
Didi:
Does anyone know the history or tradition behind the figure in many nativities that is usually a man, sometimes a woman, holding a basket of eggs?

In doing a search I found that this person is sometimes referred to as Ezra but couldn’t find anything else. If anyone knows more, please share!
I vaguely remember a description of a nativity scene that had someone holding a basket of eggs in it, and in the description it said that the eggs were a symbol of new life.
 
Thanks for your replies. I was recently at a display of nativities from around the world and several of them had this same figure. It must come from some story or tradition that has been passed down. If anyone else finds anything, please post it!
 
Well, it seems to me that the idea of having eggs in the nativity somewhat gives an ambiance of the place in which Jesus is. A stable in which there are chickens?? But at the same time, eggs could be a symbol of new birth just as Jesus is the life to the world so are the new chicks in the eggs.

I found this story on the Internet; I do not know it’s authenticity but it claims that a man named Robert Campin actually created the first nativity scene and as you’ll read, he is the first to have included a woman with a basket of eggs:

source: perso.wanadoo.fr/image26/2NT/Luk_02,01_Birth%20in%20a%20manger/pages/14%20Master%20Of%20Flemalle%20The%20Nativity%20D1.htm
14 MASTER of Flemalle The Nativity 1420 Oil on wood, 87 x 70 cm Musée des Beaux-Arts, Dijon The Nativity is the most famous work of the Master (Robert Campin). It is unusual in that it juxtaposes on a single panel three distinct episodes from the life of Christ: the Nativity proper, the legend of the midwives, and the adoration of the shepherds. The child and his parents are shown on the threshold of a rather ramshackle wooden stable. The thatched roof has a hole in it and the walls are dilapidated, revealing the ox and the [donkey], who, untypically for such a composition, have turned their backs on the newborn infant, rather than drawing near to warm him with their breath. The Virgin is kneeling, her hands held out in a gesture of adoration and her eyes lowered. At her feet, the Christ Child lies on the bare earth, radiant with light. Joseph, who had been a figure of mockery throughout the Middle Ages and even as recently as Broederlam, is here presented as a venerable old man. He holds a candle in one hand, and with the other shelters its flame from the wind. In the foreground, on the right of the composition, are the two midwives who, according to an apocryphal Gospel, were summoned by Joseph in a moment of anxiety. Behind this first group, the upper part of a stable door has swung wide open to reveal the three shepherds, seemingly prevented from approaching any closer by awe and respect. Hovering above the scene are four angels. As if exempted from the laws of gravity, they sweep past borne on the wind. They are holding phylacteries, on one of which is written a message. It is addressed to one of the midwives, whose right hand is paralysed: “Tangue puerum et sanabaris” (“touch the child and you shall be healed”). As in the art of the Van Eyck brothers, Campin’s painting is minutely detailed in its realism. Light is an important stylistic and symbolic element: the candle which St Joseph holds alight even though it is day reminds the viewer that Jesus was born during the night, and that darkness gave way suddenly to light, as the laws of nature were overturned. The most striking element in this Nativity, however, is certainly the extended landscape that spreads out behind the stable. Beyond the two midwives, a rutted track running beside a stream leads the eye deep into the picture space. The track is bordered by pollarded willows and tall trees with fine branches. A path joins the track and leads across a meadow surrounded by a wicker fence. A man and a woman are walking along the path; they are wearing capes and are accompanied by a peasant woman carrying a basket of eggs on her head. Further on is a large farmhouse, its yard surrounded by high walls, and beyond this again lies a village with its houses, a lake nestling between hills and a small farm with vineyards perched on a slope. To the left of these stands a town with many splendid buildings, above which a small castle sits perched on a rocky outcrop. It is winter, but the sun is still visible between two mountain peaks, its ray spreading out from the golden disk in a symbol of renewal and redemption. …Web Gallery Of Art
 
the painting sounds fascinating and the description gives a good rendering of the way the artist attempts to impart theological truth through his art. however if it was painted in 1420 it is not the first nativity scene, as St. Francis of Assisi is credited with “inventing” the creche in the 12th century.
 
Status
Not open for further replies.
Back
Top