B
Bilbo_Baggins_1
Guest
I thought of titling this “Issues with Mary”, then imagined the volatility of the responses and reasoned against it.
Still not sure of the title.
One of the “stumbling blocks” if you will, of the Catholic Church for me, is the concept of the Immaculate Conception of Mary. I have read and been told that to grow closer to Mary will bring you closer to her Son, however to me this is kind of a here and there statement. In a way I am not able to fully appreciate Mary’s actions because in my opinion her place in the Church has been in some ways distorted. I am not trying to open up an argument with this or rather a discussion, but mainly just trying to flesh out my understandings of the topic and hopefully get some feedback. I am by nature an empathetic person, so I can easily see both sides to the arguments for and against. I’ll try to break this up into slight topics of the potential differences (?) I see, if I can.
Fittingness of an Immaculate Mary
I definitely see how this conclusion can be reached when viewing Mary’s role in Christ’s birth. Jesus as the Son of God deserves a perfect, spotless, “ark” to reside in. It most assuredly is safe to assume that Jesus at the very least deserved this. However, here is where I always take a step back and question this statement. What in Christ’s circumstances on earth was fitting of Him? He deserved to be born and heralded as the ruler of the earth in the most powerful kingdom in the world, and yet was born to a young virgin in the small, unassuming town of Bethlehem. He deserved to be surrounded by the most brilliant and capable contemporaries of his day and age, and yet his closest companions were simply for all intents men of the common working class. He deserved to be recognized for the truth he brought and yet in scripture we are shown that as many as believed him, turned deaf ears toward him. He deserved to be worshipped and praised by the ten lepers whom he had healed, however only one returned to thank him. He deserved to be served and followed with unswerving loyalty by his closest friends and yet one of those friends betrayed him with a kiss. He deserved the crowns of every kingdom on the earth and yet received only a crown of thorns. He deserved his name praised and worshipped by all people and yet was ridiculed and spat upon. He deserved to never have to suffer and yet went willingly to endure the most painful death of the time as well as taking upon himself the sins of the world.
Again this is completely my own opinion, but, to me, practically nothing, if anything, in Jesus’ earthly life was equal to what he so rightly deserved. Were Mary’s being immaculate simply to be fitting, it would seemingly be the odd one out in his life. I realize that the fittingness argument is not the only one for the position, but it is one that strikes me as kind of odd.
Mary as the New Eve
In terms of Mary as the new eve, I’ve also never quite understood this either. I have always understood the church as the new eve and I believe my understanding is also that of the early church.
One of the “stumbling blocks” if you will, of the Catholic Church for me, is the concept of the Immaculate Conception of Mary. I have read and been told that to grow closer to Mary will bring you closer to her Son, however to me this is kind of a here and there statement. In a way I am not able to fully appreciate Mary’s actions because in my opinion her place in the Church has been in some ways distorted. I am not trying to open up an argument with this or rather a discussion, but mainly just trying to flesh out my understandings of the topic and hopefully get some feedback. I am by nature an empathetic person, so I can easily see both sides to the arguments for and against. I’ll try to break this up into slight topics of the potential differences (?) I see, if I can.
Fittingness of an Immaculate Mary
I definitely see how this conclusion can be reached when viewing Mary’s role in Christ’s birth. Jesus as the Son of God deserves a perfect, spotless, “ark” to reside in. It most assuredly is safe to assume that Jesus at the very least deserved this. However, here is where I always take a step back and question this statement. What in Christ’s circumstances on earth was fitting of Him? He deserved to be born and heralded as the ruler of the earth in the most powerful kingdom in the world, and yet was born to a young virgin in the small, unassuming town of Bethlehem. He deserved to be surrounded by the most brilliant and capable contemporaries of his day and age, and yet his closest companions were simply for all intents men of the common working class. He deserved to be recognized for the truth he brought and yet in scripture we are shown that as many as believed him, turned deaf ears toward him. He deserved to be worshipped and praised by the ten lepers whom he had healed, however only one returned to thank him. He deserved to be served and followed with unswerving loyalty by his closest friends and yet one of those friends betrayed him with a kiss. He deserved the crowns of every kingdom on the earth and yet received only a crown of thorns. He deserved his name praised and worshipped by all people and yet was ridiculed and spat upon. He deserved to never have to suffer and yet went willingly to endure the most painful death of the time as well as taking upon himself the sins of the world.
Again this is completely my own opinion, but, to me, practically nothing, if anything, in Jesus’ earthly life was equal to what he so rightly deserved. Were Mary’s being immaculate simply to be fitting, it would seemingly be the odd one out in his life. I realize that the fittingness argument is not the only one for the position, but it is one that strikes me as kind of odd.
Mary as the New Eve
In terms of Mary as the new eve, I’ve also never quite understood this either. I have always understood the church as the new eve and I believe my understanding is also that of the early church.
As Adam was a figure of Christ, Adam’s sleep shadowed out the death of Christ… that from the wound inflicted on His side might, in like manner (as Eve was formed), be typified the church, the true mother of the living. (Tertullian, Treatise on the Soul, ch. 43).
*The apostle directly referred to Christ the words which had been spoken of Adam. For thus will it be most certainly agreed that the Church is formed out of His bones and flesh; and it was for this cause that the Word, leaving His Father in heaven, came down to be “joined to His wife;” and slept in the trance of His passion, and willingly suffered death for her, that He might present the Church to Himself glorious and blameless, having cleansed her by the laver, for the receiving of the spiritual and blessed seed, which is sown by Him who with whispers implants it in the depths of the mind; and is conceived and formed by the Church, as by a woman. so as to give birth and nourishment to virtue….
[When Paul] was grown to a man, and was built up, then being molded to spiritual perfection, he was made the help-meet and bride of the Word; and receiving and conceiving the seeds of life, he who was before a child, becomes a church and a mother, himself laboring in birth of those who, through him, believed in the Lord, until Christ was formed and born in them also. For he says, “My little children, of whom I travail in birth again until Christ be formed in you; “ and again, “In Christ Jesus I have begotten you through the Gospel.”
It is evident, then, that the statement respecting Eve and Adam is to be referred to the Church and Christ*. (St. Methodius, The Banquet of the Ten Virgins, Discourse 3, Ch. 8-9.)
Adam sleeps that Eve may be formed; Christ dies that the Church may be
formed. Eve is formed from the side of the sleeping Adam; the side of the dead
Christ is pierced by the lance, so that the Sacraments may flow out, of which the
Church is formed. Is there anyone to whom it is not obvious that future events
are represented by the things done then, since the Apostle says that Adam himself
was the figure of Him that was to come? (St. Augustine, In Ioannis evangelium tractatus 9, 10; translated by W. A. Jurgens, The Faith of the Early Fathers, vol. 3 (Collegeville, MN: Liturgical Press, 1979), 117.
The National Conference of Catholic Bishops (NCCB) in the pastoral on the Blessed Virgin Mary points out: ‘‘Even more anciently, the Church was regarded as the ‘New Eve.’ The Church is the bride of Christ, formed from his side in the sleep of death on the cross, as the first Eve was formed by God from the side of the sleeping Adam’’ (NCCB 41). (“Mariology”, edited by E. R. Carroll and F. M. Jelly, New Catholic Encyclopedia)