L
Latias
Guest
alimprogram.org/articles/impact-of-liberalism-secularism-atheism-on-american-mosque/
I came across this article written by Professor Sherman Jackson. It was written by a Muslim for a Muslim audience, but one could switch some terms around, such as replacing “Muslim” with “Catholic”, and the article would mostly be relevant to Catholics. I also like the article because it describes how liberalism, secularism, and atheism affect the civil climate and how that would reflect religious institutions and practices in the US (or the “West” in general). Unlike Catholic conservatives, it does not take a particularly hostile stance towards them, but it does not how a societal milieu where those ideological orientation is predominant and enshrined can enervate religious practice. The article implores Muslims to be wary of these three interconnected ideologies and not to embrace the current zeitgeist.
Of course, conservative Catholics would talk about liberalism leads to the decadence of the “moral values” of society, since it does not condemn sexual licentiousness and abortion. The restoration of “traditional” values over liberalism would supposedly enrich family life and prevent individuals into falling into various decadent habits such as consumerism, sexual promiscuity, and drug use. Jackson’s article does not advocate that, but again, provides an outline of how these three ideologies affect how one views their own religious faith, in particular Islam.
I came across this article written by Professor Sherman Jackson. It was written by a Muslim for a Muslim audience, but one could switch some terms around, such as replacing “Muslim” with “Catholic”, and the article would mostly be relevant to Catholics. I also like the article because it describes how liberalism, secularism, and atheism affect the civil climate and how that would reflect religious institutions and practices in the US (or the “West” in general). Unlike Catholic conservatives, it does not take a particularly hostile stance towards them, but it does not how a societal milieu where those ideological orientation is predominant and enshrined can enervate religious practice. The article implores Muslims to be wary of these three interconnected ideologies and not to embrace the current zeitgeist.
Of course, conservative Catholics would talk about liberalism leads to the decadence of the “moral values” of society, since it does not condemn sexual licentiousness and abortion. The restoration of “traditional” values over liberalism would supposedly enrich family life and prevent individuals into falling into various decadent habits such as consumerism, sexual promiscuity, and drug use. Jackson’s article does not advocate that, but again, provides an outline of how these three ideologies affect how one views their own religious faith, in particular Islam.