For you, that is merely a story. And your opposition to believe in what appears to be merely a story is sound and reasonable. The approach, however, is problematic. One can be skeptical in order to search for the truth, or one can be skeptical to oppose everything, and ultimately believe in nothing. Taken to an extreme, one could deny everything, and there is a whole branch of philosophy going in that direction. Here however we neither address science nor philosophy. We are addressing theology, the systematic and rational study of God, and ecclesiology, the theological study of that society formed around the year 33 AD called the “Church”.
Obviously you want to know where the Church comes from and where is it going. Here is what I meant when I said your approach was intellectually poor: one cannot debate or oppose a position unless one is ready to accept that he may be wrong and the other party right. It is not a matter of “already agreeing”, but of being open to the possibility of agreeing. Otherwise, if you are engaging in monologues against God and the Church, what is the point in engaging in a debate? You may create a blog, or go to a free speech corner, not come to a forum.
You want evidence. It makes sense. Everyone wants evidence. However, one must understand the approach to faith and to the supernatural in an indirect way, since one can neither weigh nor measure that which is by its own nature intangible.
Consider, for instance, falling in love. Certainly there is some degree of evidence provided throughout the beginning of a relationship, and either party longs to both give and receive signs that denote love (the most excellent and sacred sign being, of course, the reciprocal, perpetual gift of self in matrimony). However, how much evidence is enough evidence? How can one know for sure that the other person is not an imposter that all along has been only pretending to be in love? One must take a risk, make a leap of faith…and above all else, be open to the possibility that the love may actually be there. Consider now an approach in which one simply looks for evidence in everything the other one does, as if love was an unilateral approach on the other partner’s side and he had to do nothing, and ultimately refuses to believe that there can be a relationship. Do you rationally think this approach would succeed?
Now consider the delicate field of psychiatry. When a doctor is trying to learn about and understand the psyche of the person in front of him, what “evidence” does he have of a psychological disorder? Only that which is the result of his experience, of the teaching of those who came before him, and on observation of certain standard tests which have been shown empirically to objectively provide consistent, verifiable results every time they are applied. Now, for centuries - long before this field even existed - the Church has addressed people that displayed symptoms of more than just simple psychological disorders. Certainly a majority were simply sick people. The Church most of the time had no power to help them, and science was not yet up to the task. However, in other circumstances, the expert of the field noticed certain observations, certain characteristics, which hinted at a supernatural phenomenon beyond the indivudal. Knowledge of that which cannot be known, for example: unknown, ancient, or dead languages. Common reactions to specific prayers. Physical reactions of the body that would be impossible under normal circumstances (Ex. exceptionally high fevers that would have lead to immediate death, or incredibly low body temperatures impossible in a living human being). Triggering of such events that science still does not fully comprehend and fall under the modern field of “parapsychology” (knowledge of objects brought by strangers and kept hidden, knowledge beforehand of the approach of the expert, remote displacement of objects, lifting of one’s own body). In modern times, someone with these characteristics would be examined by a competent psychiatrist and found to be perfectly normal from his standpoint, and yet the phenomena and the odd behavior (often destructive and self-destructive) would not cease after all treatment. Then comes a priest of the Church with a humble stole, a crucifix, some blessed water, and a book of prayers centuries old in a dead language, along with a few helpers, a family member, a doctor. After some time and some disturbing reactions, the priest finds himself interacting with an intelligence that appears to be in but not of the person under treatment, which will often know and reveal shameful details of the priest’s or the present people’s lives, and ultimately will be forced to depart by the simple act of prayer. The person would find himself free from all disturbance, and all phenomena cease. Is this not evidence of the existence of a supernatural, of intelligent beings of a spiritual nature, and of the authority of the Church over them? It sure is for the person healed, and for the witnesses. And there is a significant corpus of writings on this subject, from the historical writings (which may not be reliable to you since they come from centuries ago, and nevertheless show the same consistent observations and results) to those written in the modern time by those men of Church who collaborate in research with psychologists and psychiatrists to reach a greater understanding of these events and how much in them is the result of the human mind and how much is unexplainable to science. Instead of challenging me, do some reading on the matter.
About knowing God by reason alone, it certainly can be done, and there are plenty of writings on how to do so. But, as one of these supposed “apostles” wrote some 20 centuries ago, “God is love”, and unfortunately there is yet no paper published that explains love away, not any reliable instruction’s manual on how to fall in love…