In the Council of Florence (during the 1400s) we see Catholic Church, Roman Church, Latins, and rite of Latin Catholics used:
“For when
Latins and
Greeks came together in this holy synod, they all strove that, among other things, the article about the procession of the holy Spirit should be discussed with the utmost care and assiduous investigation.” - The Council of Florence, Session 6 (July 6, 1439)
“First, then, the
holy Roman church, founded on the words of our Lord and Saviour, firmly believes, professes and preaches one true God, almighty, immutable and eternal, Father, Son and holy Spirit; one in essence, three in persons…” - The Council of Florence, Session 11 (February 4, 1442)
“His benevolence and condescension alone have granted that after the union of the
Greeks in the sacred ecumenical council of Florence, who were seen to differ from the
Roman church in some articles, and after the return of the
Armenians and the
Jacobites, who were entangled in various opinions, they should at last, having abandoned all dissent, come together into the one right way of truth.” - The Council of Florence, Session 13 (November 30, 1444)
“Also, in future the said prelates and clerics and their lay men and women, who have accepted this union and faith, can choose to be buried in the
churches of Catholics, to contract marriages with
Catholics, but in the
rite of Latin Catholics, and to enjoy and utilize all benefits, immunities and liberties which other
Catholics, both lay and clerical, possess and enjoy in the said realm.” - The Council of Florence, Session 14 (August 7, 1445)
Source:
papalencyclicals.net/Councils/ecum17.htm