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patrick457
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Goats, meanwhile, were seen as shameful and were associated with women, femininity, weakness, lasciviousness, noise, and the indoors of the home. The Greeks associated them with the unrestrained, free nature-like deities such as the satyrs, Pan and Dionysus. They were seen as lascivious because, well, goats tolerate sexual access of other males to females in their domains. When two goats fight over a doe, the winner will cover her first and then later step aside and allow the loser to do the same. Males back then applied the goat imagery to husbands who were weak-willed and ‘allowed’ other men to commit adultery with their wives. Sometimes, the symbolism of goats were applied to women, due to that (rather unjust) stereotype that women are untrustworthy, unprincipled and the weakest links that could cause shame for their families (this in a culture that emphasized the group more than the individual). Because they are seen as the most vulnerable attacks on family honor, they must always be under the watchful eye of their father, brother or husband.
But whenever the Son of Man may come in His glory, and all the angels with Him, at that time He shall sit upon a throne of His glory, and gathered together before Him will be all the nations, and He will separate them from one another, as the shepherd separates the sheep from the young-goats, and He shall indeed set the sheep on His right and the young-goats on the left.
The sheep, men’s animals, are set on the place of authority, the Son of Man’s right (the reason why we say that Jesus sits on "the right hand of the Father," have terms like ‘right-hand man’ and associate the word ‘right’ with positive things), while the goats, the women’s animals and the source of milk and cheese for the family, are on the ‘shameful’ left side (the left direction having negative connotations throughout most of history, as the word ‘sinister’ - which comes from the Latin word for ‘left’ - testifies). Those assigned on the right side, to the sheep gathering, are those who practiced ‘hospitality’, which in the ancient Mediterranean was extended mainly by men and only to total strangers - kindness to relatives being classified in a different category - while those on the left were those who failed to practice it.
At that time, the King will say to those on His right hand, “Come, the blessed of my Father, inherit the kingdom that has been prepared for you from the foundation of the world! For was I hungry, and you gave me to eat; I was thirsty, and you gave me to drink; I was a stranger, and you gathered me in; naked, and you clothed me; I was weak, and you looked after me; in prison I was, and you came to me.”
At that time the righteous shall answer Him, saying, “Lord, when did we see you hungry and we fed, or thirsting and we gave to drink; and when did we see you a stranger and we received, or naked and we clothed; and when did we see you weak or in prison, and we came to you?” And the King answering shall say to them, “Amen, I say to you, inasmuch as you did it to one of these, my brothers - the least - to me you did it.”