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I wouldn’t call *Latin Mass * magazine or Robert Sungenis schismatic per se, but only inclining in that direction.Hmmm… the man makes sense. Yet he charges the catechism with error and accuses the Holy See of promulgating a highly defective document. What makes him not a schismatic whereas, say, Sungenis, who holds a minority interpretation of canon law but defends the catechism from charges of error, is?
Martin was openly schismatic, and there’s no way that his tenture as an exorcism, or and even the ones he claimed to have performed, can be verified.Father X is quite right in most of his complaints. Imperative should be the standard ( and ONLY norm ) while performing an Exorcism. Evil Spirit scoffs at watered down, weak kneed “authority”. Any Exorcist worth his salt would desire the " full armor of God " ( His Authority ) before, during, and after an exorcism. For more info on an exorcism, try reading " Hostage To The Devil " by Fr. Malachi Martin.
Openly schismatic, sir??? How so? Where’s your “proof”? Claimed to have performed?? Angels would fear to “tread” where you are going, sir.Martin was openly schismatic, and there’s no way that his tenture as an exorcism, or and even the ones he claimed to have performed, can be verified.
For a more accurate account, by someone who is much more mainstream, I’d check out Father Amorth’s books, published by Ignatius Press.
He didn’t say the Church was in error on faith and morals. He said the new rite of exorcism was an error, and makes a compelling case for it. While something may be valid and (in some cases) obligatory, that doesn’t necessarily make it ideal. It seems that abandoning the imperative may not only be less than ideal but extremely risky.Deciding the Church is in error, puts you outside the Church, no matter what “side” you are on. There is only the Church.