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Read this document: The rhythm method and embryonic death, or NFP and embryonic death.
What do you make of this?
Is the rhythm method sinful?
REPRODUCTIVE ETHICS
The rhythm method and embryonic death - L. Bovens
**
Some proponents of the pro-life movement argue against
morning after pills, IUDs, and contraceptive pills on
grounds of a concern for causing embryonic death. What
has gone unnoticed, however, is that the pro-life line of
argumentation can be extended to the rhythm method of
contraception as well. Given certain plausible empirical
assumptions, the rhythm method may well be responsible
for a much higher number of embryonic deaths than some
other contraceptive techniques.**
A concern for consistency has pushed advocates
of the pro-life position into opposing all
contraceptive techniques that cause embryonic
deaths.** Catholics might welcome this, since the
official position of the church is that, aside from
the rhythm method, no contraceptive techniques
are permissible. This benefit is questionable**.**
What has gone unnoticed is that, if one is willing
to make a few relatively innocent assumptions,
then the rhythm method may well be responsible
for massive embryonic death and the same logic
that turned pro-lifers away from morning after
pills, IUDs and pill usage, should also make them
nervous about the rhythm method.**
What is the expectation of embryonic death for rhythm
method users? Our first assumption was that only half of the
embryos are viable. I take it that this value holds for populations
using no contraception and not distinguishing between HF and
non-HF periods (or using contraceptive techniques that do not
distinguish between HF and non-HF periods). What is not
known is what proportion of embryos are conceived during the
HF period as opposed to outside the HF period. Since it is
reasonable to assume that only a minority of embryos are
conceived outside the HF period, let us make a broad estimate
that between 1/10 and 1/3 are so conceived. Then, by our third
assumption—that is, that the chance of the viability is twice as
high for an embryo conceived during the HF period as for an
embryo conceived outside of the HF period, we can calculate
that the chance of viability outside theHF period ranges roughly
from one in four to one in three.i So, on average, for every
pregnancy that results from a conception outside the HF period,
there are two to three embryonic deaths. And hence, by our
second assumption—that is, that rhythm users may expect one
pregnancy in ten woman years, it follows that we can expect
two to three embryonic deaths in ten woman years. If all of
Alcorn’s 780 million pill users were to switch to the rhythm
method, then these converts would be causing, in his own
words, the deaths not of tens of thousands, but of millions of
unborn children.
So what is the alternative? If one is concerned about
minimising embryonic death, then one should avoid types of
contraception whereby each unintended pregnancy (due to its
failure) comes at the expense of a high embryonic death rate.ii
Given our first assumption, a condom user (who makes no
distinction between HF and non-HF periods) can count on one
embryonic death for each unintended pregnancy. A rhythm
method user, however, should count on two to three embryonic
deaths for each unintended pregnancy. Assuming a success rate
of 95% for condom usage, we can count on an expectation of .5
pregnancies in 10 years. Hence, the expectation of embryonic
death is .5 per ten years for a condom user, which is
substantially lower than the expectation of two to three
embryonic deaths per ten years on the rhythm method. Even
a policy of practising condom usage and having an abortion in
case of failure would cause less embryonic deaths than the
rhythm method.
**
…]**
And finally, one person’s modus ponens is another person’s
modus tollens. One could simply conceive of this whole
argument as a reductio ad absurdum of the cornerstone of the
argument of the pro-life movement, namely that deaths of
early embryos are a matter of grave concern.
Link: web.archive.org/web/20070623231409/http://press.psprings.co.uk/jme/june/355_me13920.pdfJohn Harris makes a similar argument for procreation. If one is
genuinely concerned about embryonic death, then one should choose
reproductive techniques that minimise embryonic death. If IVF had
developed to the point that a pregnancy could be brought about at
minimal cost of embryonic death, then one would be required to refrain
from reproducing through sexual intercourse, because it would come at
a needlessly high cost of embryonic death. Harris (Harris,2 p 346) takes
this to be a reductio ad absurdum of the reverence with which the pro-life
movement treats embryos in the discussion about stem cell research.
What do you make of this?
Is the rhythm method sinful?