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Della
Guest
Yes, she does “fetch” people for her Son’s kingdom. Check out Prov. 9: 3-6What a wonderful. realisation! Thank you for sharing this. One could say Our Lady goes to fetch us as Mary did when Jesus went missing (although He had good reason).
Indeed. The SoS spiritual meaning is that of God uniting with his people.No, of course, and it could be attributed to various wise truths, making up the one Truth. I would say though that Christ being in the OT, and being the completion of the Scriptures, could indicate that this is the wisdom behind the SofS. Because as Christians we understand that we are ‘spiritual Israel’. And as Christ was born of the Virgin we too are reborn as spiritual Israel in closer union with Christ through the Virgin Mary as our Mother. There is no closer union except for the mystery that is the Holy Trinity, closer than Jesus Christ in the womb of Mary. To enter into deep relationship with God is to be reborn from Mary’s womb. I think either mystical interpretation leads to the same Truth. What do you think?
Certainly Mary had this role, but Joseph also. We can’t negate his contributions and make it all and only Jesus and Mary.-Sorry Della, this is why I wrote: 'Our Lady, it can be deduced, would have known the OT from her having taken Jesus to all the necessary rituals that were Jewish customs to show obedience to her heritage. So it would also make sense that Mary herself taught Jesus as a boy much of what He knows - not His own mission from His father, but the OT knowledge. Maybe it was after her teaching Him that He realized Himself in the OT?!
She may have done that, but girls were not taught to read and write, only the boys. I see Mary’s role being more as making connections from what she’s heard as one of the women looking on in the synagogue. Her Magnificat is filled with biblical references and imagery. She remembered what she heard and “pondered it in her heart.” Jesus was no doubt like her in that regard, only he had a knowledge and connections that, as one of the Godhead not even Mary could have grasped.I do not think and didn’t say that Jesus discovered His Will from Our Lady. What I meant was that ‘as a consequence’ of Our Lady’s teaching of the OT and Mothering, Jesus Himself would have discovered from Scripture (in the Holy Spirit), Himself, in there. He would have seen Himself as the Word of His own Father’s Will. But Our Lady would have taught Him scriptural knowledge unless of course He knew this already and it all was imprinted in his head but I don’t think so because He was human and divine.
Not so much the wrong way around, but it makes it sound as if Jesus might not have known all he knew without Mary. I don’t think we can say that. God certainly wished that Jesus be conceived and born of Mary and brought up in a family, but this dependence was not an inherent necessity of his being. Mary’s connection to Jesus was limited while she was on earth because she could not know all that he knew nor anticipate all that he would do. I think we have to be careful how far we can stretch the bond between Mother and Son while they were on earth lest we turn Mary into something she wasn’t–Jesus’ mentor, as if he needed a mentor.The other point concerning Mary’s ‘fiat’ is that the willingness to submit is a supernatural link with Christ - her son to be. Point I was making was that the bond, even on earth, was unbreakable, from the time of her conception and her conclusive ‘fiat’. So there would be characteristics in Mother that would be found in the Son. And so would help exegesis when studying Mary’s role in our lives and possibly point towards scriptural passages. Maybe this is the wrong way around?
Here is an example of stretching the connection between Mother and Son too far, IMHO. Christ’s submission had nothing to do with Mary’s example, if that’s what you’re saying. I think the most we can say about any connection is that without Mary’s fiat we’d have had no Jesus who would submit his human will to that of his Father’s. Jesus didn’t need Mary, she needed him, just as we do.May I suggest we start with something concrete, with a passage from Scripture: “Let what you have said be done unto me.” How does this configure with Christ’s submission?
Not pointless if it helps iron out this point. We have to be careful not to ascribe to Mary that which she did not do and did not possess. She did not teach Jesus to be submissive to God nor did she possess divine knowledge of Jesus’ mission–at least not fully. Her response to Jesus after finding him in the Temple is proof she wasn’t always as “in tune” as we might think. She learned as Jesus grew up who he was in a fuller way, and perhaps he shared some of his mission with her by explaining some of his decisions/actions. But she was the learner and Jesus the teacher in all things that pertain to the divine will.As far as the teacher side of things goes, I think we can safely say that to be Mother is to teach in some way anyway, so for now, is a kind of pointless discussion. Sorry for that!