My point does not require reality to warp to fit definitions.
So, IOW, you can’t back up your assertion about how most people define “faith” or justify you frequent use of fallacious arguments from popularity.
Typical religious tactic, you like to switch usages half way. “I can believe in god using faith because faith is believe without evidence” then when the ridiculousness of that is pointed out you switch to “Oh, but faith isn’t believing without reason.” You can’t have it both ways. Either you’re delusional or present your proof.
Considering I’ve made neither statement, I’m not sure what you’re talking about. Since you can’t demonstrate your definition of faith is the one most often used, your argument collapses. Furthermore, you continue to beat on that strawman, choosing an obviously weak definition to attack rather than deal with how the Church defines faith.
So, to keep track of fallacious arguments you’ve advanced so far:
- Argument from popularity about the alleged most common definition of faith.
- Strawman that refuses to deal with the Church’s explanation of faith.
That’s how people use it and how it shows up in the dictionary.
There’s that argument from popularity again.
They perceive it indirectly, and all perception is indirect. Consider that sight is just photons hitting the eye.
Observations of electrons extremely indirect. They are imperceptible, much like a whole host of phenomena related to quantum physics. So, then, quantum physics must be supernatural, at least according to you.
The demonstration is right there in my post, because if you don’t take it out of context, I wasn’t trying to prove my case by saying “the majority of the scientific world agrees with me”…
You made a claim, namely that the majority of the scientific world agrees with you. Please present evidence that this claim is true and not just another fallacious argument from popularity. You can do that, can’t you?
– Mark L. Chance.