It seems the first question takes up most of the conversation here, but I’m wondering if there has been a well rounded thread on Abiogenesis? I read somewhere that the Catholic Church doesn’t comment on science, but it seems that our steady march toward’s not just various potential scientific explanations of how life was created here on Earth, but the honest-to-goodness ability to create real life can hardly be ignored by major religions!
Many on the forum seem to believe that all living things, from humans, through dogs, to plants have souls. So by extension, we will be creating life and souls?!?
Pope John Paul II spoke about how science cannot comprehend the “ontological leap” that is evident in the difference between human beings and other living things. By this he was refering to the presence of what Catholic teaching would call the “soul” (consciousness, mind, will, imagination & memory).
From my perspective, I do not see scientism’s steady march towards understanding this ontological difference. On the contrary, scientific answers are farther away.
This is an interesting new book – excerpts from reviews and a quote here:
Reviews: Le Fanu is a distinguished British physician and author of peer-reviewed medical journal essays. He exemplifies the Talmud’s note of advice that a person should “Teach your tongue to say ‘I do not know’” (Berachot 4a). Le Fanu knows a lot and wears his erudition very lightly, but his main point is that the more science reveals about the most important question a human can ask — What is man and how did he come to be? — the more we have to admit that we don’t know.
Le Fanu demonstrates this by masterfully recounting the epic crack-up of expectations that prevailed till recently for the prospects of three scientific enterprises. Darwinian evolution, genetics, and brain research were supposed to combine to give a compelling, coherent and united account of man’s origin and nature. They did no such thing and the prospect of their doing so in the future appears hopeless.
“Scientists do not ‘do’ wonder,” he writes in his introduction. “Rather . . . they have interpreted the world through the prism of supposing there is nothing in principle that cannot be accounted for.” But Le Fanu argues that there is nothing so full of wonder as life itself. As revealed by recent scientific research, it is simply not possible to get from the monotonous sequence of genes strung out along the double helix to the infinite beauty and diversity of the living world, or from the electrical activity of the brain to the richness and abundant creativity of the human mind. Le Fanu’s exploration of these mysteries, and his analysis of where they might lead us in our thinking about the nature and purpose of human existence, form the impassioned and riveting heart of Why Us?
Quote: “When cosmologists can reliably infer what happened in the first few minutes of the birth of the universe and geologists can measure the movements of vast continents to the nearest centimeter, then the inscrutability of those genetic instructions that should distinguish a human from a fly, or the failure to account for something as elementary as how we recall a telephone number, throws into sharp relief the unfathomability of ourselves. It is as if we, and, indeed, all living things, are in some way different, profounder, and more complex than the physical world to which we belong . . . This is not just a matter of science not yet knowing all the facts; rather, there is the sense that something of immense importance is “missing” that might transform the bare bones of genes into the wondrous diversity of the living world and the monotonous electrical firing of the neurons of the brain into the vast spectrum of sensations and ideas of the human mind.”
amazon.com/gp/product/product-description/037542198X/ref=dp_proddesc_0?ie=UTF8&n=283155&s=books