T
The_Augustinian
Guest
I’ve been thinking on the difficulties of Protestants concerning the importance of the Blessed Mother, and I hit upon an insight. Perhaps this is unoriginal, but this is what I think:
Protestants have a problem with a hierarchy, especially the more congregationally governed denominations like the Baptists. Also, there is a “Jesus and me” attitude among many Evangelicals and Fundamentalists. Finally, there is, in this democratic age, a distrust of inequalities in general: people prefer people “just like you and me” without any special privileges.
So, it is no surprise, when, confonted with the imagery of the Blessed Virgin in all her glory, crowned as Queen of Heaven, that the subconciously egalitarian Protestant takes offense. So, he vigorously opposes any doctrines that make her special. In their mind, Mary had a job to do, just like everyone else. And, when she finished that job, she went back to being an ordinary woman, having children by Joseph, and dying just like any normal person.
However, this Protestant Mariology cuts the branch upon which they stand: for Mary represents the hope of all Christians, because, indeed, she was the first Christian, ever obedient until the very end. She remained extremely silent throughout the Gospels, the most humble servant of them all…and yet, “the last shall become the first,” transforming lowly Mary of Nazareth into the Queen of the Universe!
Ah, to be transformed just like her! That is the hope that Christians have. It is true, Mary is human, just like us. That what makes the fact of her exaltation such a blessed hope: for we, too, may be given crowns. We, too, may be predestined for grace, and given dominion.
Let’s not be afraid of being exalted. Let us not be afraid of God’s grace. Let us follow Jesus Christ, so that we, too, may share in His Glory, of which the Blessed Virgin Mary is the firstfruits!
In Christ,
The Augustinian
Protestants have a problem with a hierarchy, especially the more congregationally governed denominations like the Baptists. Also, there is a “Jesus and me” attitude among many Evangelicals and Fundamentalists. Finally, there is, in this democratic age, a distrust of inequalities in general: people prefer people “just like you and me” without any special privileges.
So, it is no surprise, when, confonted with the imagery of the Blessed Virgin in all her glory, crowned as Queen of Heaven, that the subconciously egalitarian Protestant takes offense. So, he vigorously opposes any doctrines that make her special. In their mind, Mary had a job to do, just like everyone else. And, when she finished that job, she went back to being an ordinary woman, having children by Joseph, and dying just like any normal person.
However, this Protestant Mariology cuts the branch upon which they stand: for Mary represents the hope of all Christians, because, indeed, she was the first Christian, ever obedient until the very end. She remained extremely silent throughout the Gospels, the most humble servant of them all…and yet, “the last shall become the first,” transforming lowly Mary of Nazareth into the Queen of the Universe!
Ah, to be transformed just like her! That is the hope that Christians have. It is true, Mary is human, just like us. That what makes the fact of her exaltation such a blessed hope: for we, too, may be given crowns. We, too, may be predestined for grace, and given dominion.
Let’s not be afraid of being exalted. Let us not be afraid of God’s grace. Let us follow Jesus Christ, so that we, too, may share in His Glory, of which the Blessed Virgin Mary is the firstfruits!
In Christ,
The Augustinian