Thursday, October 8, 2009 Readings

  • Thread starter Thread starter COPLAND_3
  • Start date Start date
Status
Not open for further replies.
C

COPLAND_3

Guest
litteralchristianlibrary.wetpaint.com/page/Thursday%2C+October+8%2C+2009

Thursday of the Twenty-seventh Week in Ordinary Time

Reading 1
Mal 3:13-20b

You have defied me in word, says the LORD,
yet you ask, “What have we spoken against you?”
You have said, “It is vain to serve God,
and what do we profit by keeping his command,
And going about in penitential dress
in awe of the LORD of hosts?
Rather must we call the proud blessed;
for indeed evildoers prosper,
and even tempt God with impunity.”
Then they who fear the LORD spoke with one another,
and the LORD listened attentively;
And a record book was written before him
of those who fear the LORD and trust in his name.
And they shall be mine, says the LORD of hosts,
my own special possession, on the day I take action.
And I will have compassion on them,
as a man has compassion on his son who serves him.
Then you will again see the distinction
between the just and the wicked;
Between the one who serves God,
and the one who does not serve him.
For lo, the day is coming, blazing like an oven,
when all the proud and all evildoers will be stubble,
And the day that is coming will set them on fire,
leaving them neither root nor branch,
says the LORD of hosts.
But for you who fear my name, there will arise
the sun of justice with its healing rays.

Responsorial Psalm
Ps 1:1-2, 3, 4 and 6

R.(Ps 40:5a) Blessed are they who hope in the Lord.

Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.

R. Blessed are they who hope in the Lord.

He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.

R. Blessed are they who hope in the Lord.

Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.

R. Blessed are they who hope in the Lord.

Gospel
Lk 11:5-13

Jesus said to his disciples:
“Suppose one of you has a friend
to whom he goes at midnight and says,
‘Friend, lend me three loaves of bread,
for a friend of mine has arrived at my house from a journey
and I have nothing to offer him,’
and he says in reply from within,
‘Do not bother me; the door has already been locked
and my children and I are already in bed.
I cannot get up to give you anything.’
I tell you, if he does not get up to give him the loaves
because of their friendship,
he will get up to give him whatever he needs
because of his persistence.

“And I tell you, ask and you will receive;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks, receives;
and the one who seeks, finds;
and to the one who knocks, the door will be opened.
What father among you would hand his son a snake
when he asks for a fish?
Or hand him a scorpion when he asks for an egg?
If you then, who are wicked,
know how to give good gifts to your children,
how much more will the Father in heaven give the Holy Spirit
to those who ask him?”
 
“Then they who fear the LORD spoke with one another,
and the LORD listened attentively”
– Do you think the Lord is listening attentively now, as we speak with one another?

I like this in your Haydock commentary on the 1st reading:
Ver. 14. Vain. Murmuring against God is blasphemous and unsufferable. When the Jews were punished by famine, for neglecting to pay tithes, they laid the blame on God, as if he took more care of other nations which had abundance.
– I never knew the famine was a punishment for not paying tithes.

Too bad there was no commentary on the Psalm. Don’t we usually have to sit
in the company of the insolent?

Gospel:
"He delays to give, wishing that you should the more earnestly desire what is delayed, lest by being given at once it should grow common. "
– This is an interesting idea from AUG on your Catena Aurea commentary.

Then I got tired of the reading and skipped to the last one which was good:
“AUG. Therefore, O covetous man, what seek you? or if you seek any thing else, what will suffice you to whom the Lord is not sufficient”
– I think he’s saying “why bother asking for anything? If the Lord is not
enough for you, nothing will be.”

These commentaries are really great, but still leave me wondering, what struck
you about today’s readings?
 
These commentaries are really great, but still leave me wondering, what struck
you about today’s readings?
I think about how we don’t take advantage of Jesus says, “And I tell you, ask and you will receive;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks, receives;
and the one who seeks, finds;
and to the one who knocks, the door will be opened.

If we would take the Lord up on this and have enough faith when we do, I think God would do a lot more miraculous things in our lives! This is something that I myself need to ponder on!
 
"If you then, who are wicked,
know how to give good gifts to your children,
how much more will the Father in heaven give the Holy Spirit
to those who ask him?” "

– Maybe Jesus means that not just anything we want will be given to us if we
ask persistently, but the Holy Spirit will be given if we ask for it persistently.
Our priest said we should ask for anything we want persistently, and if it’s not
the best for us, then God Himself will change what we want.
 
"If you then, who are wicked,
know how to give good gifts to your children,
how much more will the Father in heaven give the Holy Spirit
to those who ask him?” "

– Maybe Jesus means that not just anything we want will be given to us if we
ask persistently, but the Holy Spirit will be given if we ask for it persistently.
Our priest said we should ask for anything we want persistently, and if it’s not
the best for us, then God Himself will change what we want.
Absolutely! I find that many Pentecostals believe in the “name it claim it” theology, that you can obligate God to give you what you ask, and they use that passage as their “proof.”
 
Status
Not open for further replies.
Back
Top