I did it earlier, but here’s a listing of differences between the versions, this time in order. Note that this is not a comprehensive list, but we’ll just note some of the noteworthy ones.
Names
The Qumran fragments give the father’s name as טובי (
Tobi ‘my good’) and that of the son as טוביה (
Tobiyah ‘Yah is my good’). Greek I spells the father’s name consistently as Τωβίτ (
Tōbit), while in Greek II (Codex Sinaiticus), the name is found as both Τωβίθ (
Tōbith; twenty-two times) and Τωβίς (
Tōbis; eight times in an inflected form). Both texts agree in spelling the son’s name as Τωβίας (
Tōbias). The Vetus Latina texts gives the name of father and son as
T(h)obis and
T(h)obias, respectively. The Vulgate normally employs
T(h)obias as the name of both father and son, with a few exceptions.
Chapter 1
1:3-3:1
This section is narrated in the first person in Greek I and Greek II (cf. also the Aramaic).
1:1-2
Greek II: “The book of the words of Tobith son of Tobiel son of Hananiel son of Adouel son of Gabael son of Raphael son of Ragouel of the descendants of Asiel, of the tribe of Nephtaleim, who in the days of Enemessaros, the king of the Assyrians, was taken into captivity from Thisbe which is to the right of Kydios Nephthaleim in Upper Galilee, above Asser to the west, left of Phogor.”
(Βίβλος λόγων Τωβιθ τοῦ Τωβιηλ τοῦ Ανανιηλ τοῦ Αδουηλ τοῦ Γαβαηλ τοῦ Ραφαηλ τοῦ Ραγουηλ ἐκ τοῦ σπέρματος Ασιηλ ἐκ φυλῆς Νεφθαλιμ, ὃς ᾐχμαλωτεύθη ἐν ταῖς ἡμέραις Ενεμεσσαρου τοῦ βασιλέως τῶν Ἀσσυρίων ἐκ Θισβης, ἥ ἐστιν ἐκ δεξιῶν Κυδιως τῆς Νεφθαλιμ ἐν τῇ ἄνω Γαλιλαίᾳ ὑπεράνω Ασσηρ ὀπίσω ὁδοῦ] δυσμῶν ἡλίου ἐξ ἀριστερῶν Φογωρ.)
Greek I: “The book of the words of Tobit son of Tobiel son of Hananiel son of Adouel son of Gabael of the descendants of Asiel, of the tribe of Nephtaleim, who was taken into captivity in the days of Enemessaros, the king of the Assyrians, from Thisbe which is to the right of Kydios Nephthaleim in Galilee, above Aser.”
(Βίβλος λόγων Τωβιτ τοῦ Τωβιηλ τοῦ Ανανιηλ τοῦ Αδουηλ τοῦ Γαβαηλ ἐκ τοῦ σπέρματος Ασιηλ ἐκ τῆς φυλῆς Νεφθαλιμ, ὃς ᾐχμαλωτεύθη ἐν ἡμέραις Ενεμεσσαρου τοῦ βασιλέως Ἀσσυρίων ἐκ Θισβης, ἥ ἐστιν ἐκ δεξιῶν Κυδιως τῆς Νεφθαλιμ ἐν τῇ Γαλιλαίᾳ ὑπεράνω Ασηρ.)
VL (Sabatier = MS Regius 3564): “The book of the words of Thobis, son of Thobiel, son of Ananihel, son of Gabahel, son of Asihel, son of Gadalel, son of Arabei, of the tribe of Nepthalim; who was abducted into captivity in the days of Salmanassar king of the Assyrians from the city of Bihel which is to the right of Edisse, a city of Nephthalim in Upper Galilee over against Naason, beyond the road which leads to the west on the left of Raphain.”
(Liber sermonum Thobi, filii Thobiel, filii Ananihel, filii Gabahel, filii Asihel, filii Gadalel, filii Arabei, ex tribu Nepthalim; qui captiuus abductus est in diebus Salmannassar regis Assyriorum, ex Bihel ciuitate, quae est in dextera parte Edisse ciuitatis Nephtalim, in superioribus Galilaeae, contra Naasson, post uiam quae ducit in occidentem, ex sinistra parte Raphain.)
VL (Codex Complutensis I): “The beginning of the book of Tobis, son of Ananiel son of Gabi, from the tribe of Neptalim, who was led into captivity in the days of Salmanassar king of the Assyrians from the city of Biel which is to the right of Edisse, a city of Nephthalim in Upper Galilee above Naason, on the left beyond the road which leads to the west.”
(Incipit liber Tobi fili Ananiel fili Gabi ex tribu Neptalim qui captivus ductus est in diebus Salmanassar regis Assyriorum ex Biel ciuitate que est in dextera parte citiis ciuitatis Neptalim in superiora Galilee supra Naasson ex sinistra parte post uiam que ducit ad occidentem.)
VL (Codex Reginensis 7): “Tobis, son of Tobiel, son of Naniel, son of Gabiel, son of Siel, son of Gabaliel, of the tribe of Neptalim, who was led into captivity in the days of Salmanassar king of the Assyrians from the city of Gebuel which is to the right of Cydissi, a city of Nephthalim, which is above Galilee, located above Naasor, which is toward the setting sun, to the left of Raphain.”
(Tobis filii Tobiel, filii Naniel, filli Gabiel, filii Siel, filii Gabaliel, ex tribu Neptalim, qui captiuus ductus est in diebus Salmanassar regis Assyriorum ex Gebuel ciuitate, quae est a dextera parte Cydissi ciuitate ex Neptalim, quae est super Galilaeam, super Naasor posita, quae est ad occidentem solem, a sinistra parte Raphain.)
VL (Bible de Rosas): “The book of the words of Thobis, son of Ananiel (?), son of Gabel, of the tribe of Neptalim, who was led into captivity in the days of Salmanassar king of the Assyrians from the city of Abiel which is to the right of Cades, a city of Neptalim in Upper Galilee above Ramessom, beyond the road which leads to the west on the left of Niphsaim.”
(Liber sermonum Tobi filii Ananie. filii Gabel, ex tribu Neptalim, qui captiuus ductus est in diebus Salmanassar regis Assiriorum ex Abiel ciuitate quae est in dextera partes Cades ciuitatis Neptalim, in superiori Galileae, super Ramessom post uiam quae ducit in occidentem, ad sinistram partem Niphsaim.)
Vulgate (Codex Amiatinus): “Thobias (Tobias) of the tribe and city of Nepthalim, which is in the upper parts of Galilee above Naasson, beyond the road which leads to the west, having on the left the city of Sephec (Sephet), when he was made captive in the days of Salmanassar king of the Assyrians…”
(Thobias ex tribu et ciuitate Nepthalim quae est in superiorib(us) Galilaeae supra Naasson, post uiam quae ducit ad occidentem in sinistro habens civitatem Sephec cum captus esset in diebus Salmanassar regis Assyrioru(m).)
) To summarize: the New Vulgate as far as I can tell uses Greek II. It doesn’t use Jerome’s version.