(Continued…)
I would say that your speculations would not pass a “preponderance of evidence” test…
Then do it. Put it to the test. Here is my position again:
**1) Violent radical Muslim extremists view all Christians as infidels and are not interested in dialoging with us. The Muslims in the OP not only wanted to discuss religion with a Christian, they actually chose a Catholic priest.
- The Muslims went to the priest to discuss Christianity and Islam. It was the priest, not the Muslims, who brought up Judaism.
- When the Muslims stated that the two major religions in the world are Christianity and Islam, they may well have expected the priest to agree with them, and may have been surprised to hear him bring up Judaism and then defend it. For centuries, Catholics have been accused of being anti-Semitic in one way or another. For example, an accusation that has come up continuously in recent years (up to this very day) is that the Catholic Church was either in league with Hitler and the Nazis, or at least failed to do enough concerning the Holocaust. Many of these accusers are fellow Christians. So if certain other Christians are willing to believe this about Catholics, so much more would certain Muslims.
In light of all this, I think that the event described in the OP involved some Muslims who were misguided, misinformed, imprudent, and impolite, but not violent radical extremists. Such extremists do not visit the churches of infidels to look for an excuse to get mad so that they can return with guns and bombs. After all, they already have an excuse: infidels should die. According to such extremists, we Catholics are already guilty of being infidels simply because we are Catholic, and therefore we are automatically under the sentence of death. Therefore, for a violent radical Muslim extremist, what purpose would a conversation with a priest serve?**
Now I challenge you to give a specific refutation of my points. If you don’t think they pass the “preponderance of evidence” test then clearly
demonstrate it.
whereas the reactions and statements of those involved would pass the “beyond a reasonable doubt” test that the Muslims were up to no good.
I’m not necessarily denying that they were up to no good. For all I know, maybe they were trying to engage in proselytizing, figuring if they could convert an actual Catholic priest, then they could convert anybody. In this case, they would (IMO) be up to no good. Or maybe they were feeling drawn to Catholicism and wanted to learn more, in which case the reason for their visit was not problematic (although the ensuing argument over Judaism was).
But they could have been up to no good without necessarily being violent radical Muslims extremists, and that people at that parish now have to be afraid of suicide bombers. If these were radical Muslim extremists who intended violence against the Catholics in that area, why didn’t they go ahead and attack the priest right then and there? After all, they were mad and outnumbered the priest, so if they were violent people, where was the actual violence?
And that’s all I have to say about it.
But that’s not quite true. After all, you have already indicated (in Post #21) that the nature of the Muslims visit was “Jihad of the word” but you have not yet explained what you mean by the term, or explained exactly how it applies here. So it seems that there is, indeed, more for you to say on this subject.
I have never heard the phrase “Jihad of the word” used in the context of someone defending Judaism. Rather, it usually comes up as a reaction against someone who denounces Islam in writing, or against someone who creates an image of Mohammad. But seeing as the priest described in the OP did neither, I am curious how the term “Jihad of the word” is relevant to this situation.
I am also still wondering what your answer is to the question I have been posing over and over again. So, for the
fifth time:
**Exactly what is your point in light of this thread? Are you suggesting that because these Muslims got mad when the priest said that Judaism is a major religion that they are violent radical extremists?
Or, to put this another way, when you say, “they knew perfectly well what they were doing”, clearly explain to me what you think they were doing. Tell me what you think was their motive for speaking with the priest, what they expected to happen, and what they intended to accomplish in this visit to that parish.**
Although I agree that it is possible that the Muslims described in the OP were, as you say, “up to no good”, if it is your position that their actions reveal them to be violent radical extremists then answer what I have posted in blue text and let us examine its merits.