The Douay-Rheims is the traditionally knowledgeable Catholic’s Bible of choice.
Perhaps he might read something else, as a less used alternate, but it is the main, the core, the foundation, the key, the everything.
Why is this the case? Because of the Vulgate, and because of the translation quality, the holiness and goodness of the translators, and too but not only that the language that it uses is Catholic.
The Jerusalem has more Catholic language than the rest of the lot, but this is not saying much relatively. The footnotes are bad. All the other Bibles footnotes are bad. Only the Douay’s footnotes are all good.
In times past a Bible with bad footnotes would be burned. No, I’m serious. It was required by law. Bad Bibles -did not- make it out the door, and if they made it out the door -that was the end of them-. Because this was so displeasing to God, and dangerous to the souls of men. Now it is common. They get called ‘Catholic’.
Terrible business. People who can put footnotes that are bad in a Bible, are not going to publish a proper translation. There are going to be -problems-. You won’t -see- them unless you -know- what to look for, but they will -be there-.
You might learn to see them if you read the Douay enough and see the differences.
So the traditional Catholic goes to the Douay-Rheims. He gets over if in fact he has any problem with the language in the first place and doesn’t love it – he gets over that.
And he learns the faith better because of the spirituality of the language of the Douay Rheims.
