He used metaphors a lot, but not all the time. For example, as the Last Supper, He said “This is my body” and “This is my blood,” and there is no reason to suppose he was speaking metaphorically. He was alone with his disciples and not speaking in a parable.
If we say that Christ is speaking metaphorically in a given instance, we need to be able to show from the text itself that such is the case.
Incidentally, are you aware that your symbolic view is the result of a tradition started by Zwingli and was not held by the church at all for centuries upon centuries? That should give you good reason to reconsider your view.
Well, maybe you are correct. “Early church” has a lot of different meanings.
So? Can’t Jesus, being God, be outside of time and space?
Absolutely. He could even be outside of your church or mine. Being all-powerful and all-knowing, with all authority over everything, He probably can save whomever He chooses, whenever He chooses.
I agree that Christians should do this often, but I think Christ’s command was “as often as you do this,” not “do this often.”
Good catch. You are correct.
If He is speaking literally in those passages, then He can be taken to mean that: It’s His blood for the forgiveness of sins.
Perhaps. Or perhaps it is bread and wine in solemn remembrance as Paul calls it.
Sorry, I think this is not sound reasoning. A single exception does not disprove the norm. I might save a person from drowning, but that does not mean people should avoid having lifeguards at swimming pools.
But an “exception” raises the question, though, in my mind. Christ can do anything He wishes. Why might one claim He would not save me outside of the Catholic Church? Or outside of the Baptist church? Does Christ consider me less worthy of His salvation? I don’t think so. Why would any church claim anything close to that?
He actually never said “not flesh and blood.”
You are correct. He did say in Spirit and Truth, though. I was reading too much into the text.
Closed communion is highly advisable, given Paul’s warnings in 1 Cor. 11.
Communion is not to be wielded as a division of Christ’s people. Too often, that is the case. At least this has been my experience.
According to your position, he must have come to institute a ritual, since you say that the bread and wine are only symbols and that it should be done often. If those things don’t qualify as ritual, I don’t know what does.