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Mike-STA
Guest
I was wondering if a women who gets her tubes tied after she went through menopause would be a sin since it is sterlization? She can’t have kids though so.
God opens the womb and God closes the womb. Yes, it is still sterilization.Steralization only applies to those who can bear children. If she was already incapable of bearing children, then no steralization occurred and thus no sin.
Recall to mind Abram’s wife Sarai, or Zechariah’s wife Elizabeth. Both unable to have children. Yet Sarai bore Isaac, and Elizabeth bore John the Baptist.Steralization only applies to those who can bear children. If she was already incapable of bearing children, then no steralization occurred and thus no sin.
Presuming child bearing is really impossible and not improbable, and presuming tying the tubes was done for a legitimate medical reason and not to prevent bearing of children, then it is not a sin.God opens the womb and God closes the womb. Yes, it is still sterilization.
We don’t know the specific case that we’re being asked about. But we do know that neither Sarai nor Elizabeth had the luxury of modern medicine like we have today.Recall to mind Abram’s wife Sarai, or Zechariah’s wife Elizabeth. Both unable to have children. Yet Sarai bore Isaac, and Elizabeth bore John the Baptist.
If the surgery was done to treat a medical condition (I do not know of any condition where this would apply) then it would not be a sin. But under those circumstances, it wouldn’t be a sin before menopause either (such as when a hysterectomy is needed for a diseased uterus). If the tubes were tied as a kind of insurance against even a remote possibility of pregnancy, it would probably be a sin.We don’t know the specific case that we’re being asked about. But we do know that neither Sarai nor Elizabeth had the luxury of modern medicine like we have today.
If the chance of having children is zero (not close to zero) based on the medical condition of the female in question, and if the procedure is being done for a reason other than sterilization, then it is not a sin.
If the surgery was done to treat a medical condition (I do not know of any condition where this would apply) then it would not be a sin. But under those circumstances, it wouldn’t be a sin before menopause either (such as when a hysterectomy is needed for a diseased uterus). If the tubes were tied as a kind of insurance against even a remote possibility of pregnancy, it would probably be a sin.We don’t know the specific case that we’re being asked about. But we do know that neither Sarai nor Elizabeth had the luxury of modern medicine like we have today.
If the chance of having children is zero (not close to zero) based on the medical condition of the female in question, and if the procedure is being done for a reason other than sterilization, then it is not a sin.
Great, but that’s not the question. The OP is asking if getting one’s tubes tied is a sin since the woman is past what’s usually considered child-bearing years. The answer to that question is YES, IT IS A GRAVE SIN. Please refrain from complicating the matter.We don’t know the specific case that we’re being asked about. But we do know that neither Sarai nor Elizabeth had the luxury of modern medicine like we have today.
If the chance of having children is zero (not close to zero) based on the medical condition of the female in question, and if the procedure is being done for a reason other than sterilization, then it is not a sin.
There is no medical reason to have your tubes tied other than sterilization.Presuming child bearing is really impossible and not improbable, and presuming tying the tubes was done for a legitimate medical reason and not to prevent bearing of children, then it is not a sin.
I think you need to be careful here. It may or may not be a sin depending on the medical condition. For example, part of the disagreement on partial-birth abortion is what constitutes a medical reason for killing the baby. Pro-abortionists want things like headaches to be included. I’m not saying you’re claiming this, but I just want to be clear that medical condition should be interpreted narrowly.If the surgery was done to treat a medical condition (I do not know of any condition where this would apply) then it would not be a sin. But under those circumstances, it wouldn’t be a sin before menopause either (such as when a hysterectomy is needed for a diseased uterus).
Agreed. That’s exactly why I used the example of a diseased uterous for comparison. I cannot for the life of me think of any medical condition that would be treated by a tubal.I think you need to be careful here. It may or may not be a sin depending on the medical condition. For example, part of the disagreement on partial-birth abortion is what constitutes a medical reason for killing the baby. Pro-abortionists want things like headaches to be included. I’m not saying you’re claiming this, but I just want to be clear that medical condition should be interpreted narrowly.
Sterilization for medical reasons requires a high medical-reason threshold before it is moral.
If only there were more of them.Life is a lot easier with doctors that understand the Catholic faith!