Your complaint about pseudo-science would be more convincing if it didn’t follow the tired canard about opinion mattering when it comes to when life begins. It is a fact that a developing embryo is alive.
Thanks for notably ignoring the rest of my post.
Sure - an embryo is ‘alive’ - so is bacteria, by the same definition. The point is whether the life is protected under the law, and for very important reasons, the line has been drawn somewhere in between where I stand and where you stand. What I’m arguing isn’t pseudo-science, it’s social theory. What you’re arguing is catechism in scientific clothing.
Life doesn’t not always equate to individual sovereignty. In cases of ‘vegetation’ - permanent comatose - an executor (usually a spouse of family member) is granted the right to make legal decision (including additional treatment) on behalf of the person. There are important legal reasons for this as well.
The world, and society in general, is not black and white. It’s unfortunate that you see it as such.
Mary Gail 36:
Infallibility does not mean the Pope makes things up as he goes along. Means that he defends the faith accurately, the faith that has been in existence for 2000 years.
One Pope accepted the likelihood of the BigBang as the origin of the universe (I’m sure he believed god got the ball rolling). The next Pope rescinded this decree…that’s not defense, that’s contradiction.
Mary Gail 36:
Life does begin at conception, a totally new organism that is genetically different than the father or mother.
Again - in a biological or legal sense? They are two distinctly different faculties, for the individual in question as well as the legal implications of those around.
Mary Gail 36:
That organism is not a parasite, it is the offspring. Proof of this is that the mother’s immune system, does not attack the growing embryo.
Bu the mother’s immune system
DOES attack the embryo. White blood cells are pressed to destroy blood cells of a different blood type. If the fetus’s blood is of a certain type with a positive rhesus count and the mother is of the same type (even) with a negative rhesus count, the mother’s body will attack the fetus - women have to take pills to down their immune system until the placental wall is fully sealed for the third trimester. This also occurs with wrong blood types or if the body detects any abnormality in the fetus’s development - it will naturally abort (the use of the term ‘miscarriage’ doesn’t change the fact that this is an auto-induced abortion).
Mary Gail 36:
In fact the body changes quite early to accommodate the embryo. The immune system becomes somewhat suppressed. Subtle changes in a women’s sense of smell are there, this happens so the woman can be more aware of potential toxins that can harm the baby.
Toxins and predators, certainly. And the body changes (physically) to a great extent - joints are more lubricated and flexible - but this occurs all over the body, not just around the pelvis/abdominal area. This isn’t some magic, however. It’s the bodies natural hormones being released and taking effect after being stimulated into production by a change in blood chemistry.
Mary Gail 36:
Finally, here is a link to a slide show from webmd (not a religious website)
Very well and good. I’ve conceded all of this from a biological perspective (though any educated person I know would challenge the use of ‘infant’ when discussing a fetus). What I’m arguing is that ‘life’ != ‘person’. Sure, it may be a human life. But it is not inherently a ‘human person’.
If you all had your way, it would become legal to sue a waitress for serving a pregnant woman sushi if the sushi induced sickness that caused a miscarriage. The poor waitress could be charged with ‘negligent homicide’ just as bar tenders are when people leave their bar and kill someone drunk driving. If you can’t understand the legal implications here, then I can’t there will be much reason in this conversation.