Using Grace To Mortify Mental Illness?

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First, I hope no one takes this the wrong way and thinks that I’m saying that it’s a sin to be mentally ill. God forbid! I myself struggle with severe psychiatric issues. But something came to me a little while back, and it was the idea that a lot of the things we mortify and overtake by the fruit of the Spirit are also the things that, in psychiatric issues, are out of control. Taking into account neuroplasticity and the whole idea of “renewing the mind in Christ” (and the fact that all spiritual changes naturally interface with our bodies and thus our brains), couldn’t we rewire some of these issues by grace? It would be difficult, but I figure it’s an interesting way to apply psychiatry to prayer, self-denial, and the Sacraments.
 
Yes, you can. Through an intensive, 11 year bout with severe bipolar disorder, I was able to rewire, as you said, using prayer, philosophy, science, CAF posting, and other tools to accomplish it.

Being mentally ill isn’t a sin, like you said, but it is an imperfection in the way we look at things. I’m excluding physiological mental illnesses such as stroke, retardation, and Alzheimer’s. If we perfect the way we look at things, the Lord is good to give true and complete healing (the medical community can only expect controlling it but not healing it) and to bring us into His kingdom. In my case, and I suspect in many others’, it is a package deal. Heal the way we think.

You really can mortify against the errant thoughts once you recognize them, and have a plan for what to do with them. Learning to let them go by unnoticed as in contemplative prayer is a great way to become mortified to wrong thinking thus removing its power over us.

The problem is too many of us are too hung up about what to think, in order to figure out how to think. Those are vastly different skills, and too much of the former blocks the latter.

[BIBLEDRB]1 cor 8:2[/BIBLEDRB]

Alan
 
Yes, you can. Through an intensive, 11 year bout with severe bipolar disorder, I was able to rewire, as you said, using prayer, philosophy, science, CAF posting, and other tools to accomplish it.

Being mentally ill isn’t a sin, like you said, but it is an imperfection in the way we look at things. I’m excluding physiological mental illnesses such as stroke, retardation, and Alzheimer’s. If we perfect the way we look at things, the Lord is good to give true and complete healing (the medical community can only expect controlling it but not healing it) and to bring us into His kingdom. In my case, and I suspect in many others’, it is a package deal. Heal the way we think.

You really can mortify against the errant thoughts once you recognize them, and have a plan for what to do with them. Learning to let them go by unnoticed as in contemplative prayer is a great way to become mortified to wrong thinking thus removing its power over us.

The problem is too many of us are too hung up about what to think, in order to figure out how to think. Those are vastly different skills, and too much of the former blocks the latter.

[BIBLEDRB]1 cor 8:2[/BIBLEDRB]

Alan
Oh, wow, Alan! This is such an awesome inspiration. I know this is not my thread, but may I ask you to elaborate. I really NEED to learn about this and begin such a process in my life. I have been laboring under the burden of great emotional pain for most of my life. I want to be free from that, and I know that Jesus can heal and strengthen me, but I don’t know HOW to allow him to do that. :o
 
Oh, wow, Alan! This is such an awesome inspiration. I know this is not my thread, but may I ask you to elaborate. I really NEED to learn about this and begin such a process in my life. I have been laboring under the burden of great emotional pain for most of my life. I want to be free from that, and I know that Jesus can heal and strengthen me, but I don’t know HOW to allow him to do that. :o
There are all sorts of ways to ride the emotional roller coasters. Sometimes we might cling to the safety bar, other times extend our hands in the air and cry out with excitement. Assuming we have control over our fears, and with the peace of Christ we do, we don’t have to ride it the way anybody else rides it, or for that matter thinks we should.

In contemplation, we dissociate ourselves, and our focus, from the normal stream of thoughts that go through our heads at any given moment. During contemplative prayer forms, this is typical done sitting in silence. (CCC 2700-2724) and IMO, especially given the word “should” in 2708, no mature Christian should go without entering into this form of prayer.

What usually happens in contemplative prayer is we sit silently, allowing thoughts that may arise to gently go by, as if down a stream of thoughts. We will think of things, but if we seize on them by taking notice and analyzing them or judging them, then they will control us. The idea is to let these thoughts go by gently and pass right through, offering them no resistance, no interest, no other bondage. This type of mental state opens up our minds and hearts for the Holy Spirit to work on us at a very deep level that usually He can’t access because our busy minds, thinking first of this thing that needs to be done then that worry or another, actually inhibit Him from being able to enter in. It’s like contemplative prayer is the unlocking of the door of our minds and hearts, getting our human ways of thinking out of the way.

Sorry if I’m too abstract; I hope this helps. I might summarize by saying that getting our own thought stream out of the way is one of the powerful tools we have in taking control of our thoughts. How to restructure thoughts? For starters, try pondering seriously, some of what seems to be contradictions that Jesus makes. Put two and two together in ways you haven’t before. It’s OK; we’re not talking about the literal meaning which is up for argument, but with how the Word strikes you. This is also along the lines of the concept of Lectio Divina (divine reading) which is in part contemplative, meditative, and more. It’s not about what it means, but how it affects us.

So it is a very close and personal way to relate to Jesus, compared to a more theological approach IMO. Like friends hanging out and telling stories to each other.

Imagine why a child might be in the kingdom while and adult would not be, under the same circumstances? Why would the greatest be the one who serves, not the one who commands? How can we be “perfect” or do “greater works” than His own miracles? Think about a world in which we could actually do these things, literally, figuratively, or even allegorically.

Or we can act as direct observers of our own thought patterns, as a data-gathering measure toward reengineering them… What is it that causes us high stress sometimes, while other times we weather similar circumstances? We can remember what sorts of things we were thinking that went along with the better or worse feelings, and do a compare/contrast to find out how our thinking differs to give us a different experience under the same circumstances, one seemingly more stressful than the other. Ultimately, we will then apply our thinking when less stressful to the situations we catch ourselves tempted to participate in undesirably high stress, and for me I got a lot of mileage out of that. I called it my “mental reset” procedure. It’s like taking a chill pill, but without the pill or the chill. 😉

Alan
 
Alan,
thank you for elaborating. I must admit, you have given me a lot of food for thought. I will look at those sections of the CCC. I also must confess, I am totally intimidated by the idea of contemplative prayer. I don’t understand it at all (what it is or how it is done). But I am willing to learn and to practice.
Some of what you said reminds me of the exhortation St. Paul gives us to take every thought captive, while other statements you made sounded more like releasing thoughts to float away. I suppose there is a time for each of those methods in the healing process? A time for critical self-awareness, and a time for just enjoying Jesus’ company? (Not that I have ever been able to just enjoy His company…I have tried the whole “I look at Jesus and He looks at me” thing and it felt very awkward and forced to me.)
Anyway, I know this all has little to do with the OP’s question regarding mortification of mental illness, so I will go back to quietly observing the thread again.
God bless everyone and Merry Christmas. 🙂
 
Don’t be afraid of contemplative prayer. It’s just a type of silence… and it’s a gift from God.

And honestlyh, it’s not for everyone. The main thing is to learn to allow the Lord to transform you by surrendering in various ways, which is mortification to the egoic and other selfish desires that prevent you from serving the Lord.

I do think though, this discussion is related to mortifying to a mental illness. It’s reprogramming yourself so it doesn’t control you, or it can’t pull your strings. So it’s a freedom from bondage. Just as a dead person is not harmed by insults leveled toward him, we strive to become free from having our emotional and mental health governed by circumstances we can’t control. This is where the peace of Christ is unconditional; it rides with us through the ups and downs, until it grows into undenial proportions, our cup running over. The “peace” the world gives us is not really “peace” but “comfort,” in that it can temporarily give us comforatable circumstances. The peace of Christ is with us both during times of comfort and hardship.

Alan
 
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