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GEddie
Guest
I still think that an East-West reunion would require a church council, just to bring all the facets together.I don’t believe in some predetermined waiting period for councils. If you need a council, you convene a council. However, even an East-West reunification might not warrant a council. Just the opposite, maybe such a reunification would be grounds for putting off a council until there’s enough cohesion to ensure that a council wouldn’t upset the delicate union.
I would think that those who, let’s say, aren’t entirely happy with how Vatican II turned out, should be the least supportive of another council. Vatican II resulted in an earthquake, a break in the continuity of tradition, precisely the thing that traditionalists believe the Church would guard against, not create.
You don’t need a council to do most of the things traditionalists want to do. Much of it is already happening. Mass seems less folksy these days. The latest translation of the missal restored a lot of what had been lost. Yes, it’s slow but, again, traditionalists should be sympathetic to this approach. In fact, maybe this is the best possible route. I might argue that minor reform during Vatican II wasn’t possible considering the radical spirit of the times and that at any rate we needed to go through the fire of accordions and felt banners to truly appreciate what we had and adjust accordingly.
When I last studied Church history, I seem to recall that doctrinal development in the East requires a council (since they have no Papal infallibility) and that as they lack the Roman patriarch, the last council they were a part of was Chalcedon in 787(?)
Were there to be a reunion, it might be totally necessary to catch up on all the councils the two sides missed together. ISTM only of course.
I don’t believe that liturgical abuses or some people’s discomfort with the modern church would themselves be grounds to hold a council.
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