C
Corki
Guest
As I said, I don’t think Obama really wants to further diplomatic relations with the Vatican. But he doesn’t want to be the one to call them off either. We had an 18 year break starting in 1952 so this isn’t unprecedented.The question is simple and honest:
If you lived through this last election cycle, you should already know the answers.
If the answer to #2 is: No, it is not immoral for a pro-life candidate to serve in the Obama administration because that individual can in some way separate his/her *personal *pro-life positions from his/her *official position *as ambassador for a pro-choice administration using some rational, logical method, then can’t a vote be subjected to the same general analysis? If so, how can #1 be true.It isn’t a matter of separation. If the job has nothing to do with advancing the President’s pro-abortion agenda, there is no dichotomy.
- Is it immoral in all circumstances to vote for a pro-choice candidate if you are a pro-life Catholic? No. In many (most) cases it is but not in all circumstances.
- If the answer to #1 is yes, how can it be moral for a pro-life Catholic to serve in the administration of a pro-choice president who promotes pro-choice policies? Well, the answer to #1 is “no” but … The reason this is a non sequitor is that to vote for someone is to advance his.her agenda by putting him/her in office (or trying to). That is the single purpose of a vote - to get the candidate elected. Once the person is in office, there are a variety of jobs in the administration. Some advance the aims of the administration but most are neutral jobs that have to be done regardless of who is in office. Some actually are contrary to the aims of the administration. The Vatican Ambassadorship is possibly in the latter category and at ‘worst’ neutral. I don’t think Obama really wants to carry on diplomatic relations with the Vatican. An ambassadorship is not the same thing as being a mailman or a census taker, you are the official representative of the U.S. in a given country, with the power to carry out the will of the head of state, a.k.a. the President. Not really. This was sort-of true before modern communications. In our current technological environment, the ambassador is mostly a voice and occasionally a mediator. An ambassador has very narrow powers to carry out the will of the President in the foreign country. In most countries, the ambassador also oversees the intelligence operations but I don’t think that is a big part of the job at the Vatican.
- If the answer to #2 is: It is not moral for a pro-life Catholic to serve in a pro-choice administration, then how can we suggest that Obama nominate a pro-choice Catholic to serve as ambassador to the Vatican? He can try but the Vatican seems unlikely to accept such an appointment.
There, I have been calm yes, logical not reallyand dispassionate okin presenting my argument, can you do me the same honor, please? That means, no accusations of heresy, apostasy (there has been no official encyclical saying its not Catholic to ask questions or debate issues) and no name-calling or just saying “that’s ridiculous” either. I don’t think that’s too much to ask.
The President is many things, but not stupid. When ambassador candidate “A” was rejected, do you really think he didn’t “get it” and kept sending pro-abortion choices? No, he knew they would be rejected, IMHO, but this makes it “look” like he is making a real effort.