E
EA_Man
Guest
Are the teachings and / or pronouncements of Vatican II infallible?
Brian Crane said:The Second Vatican Council has not been treated as part of the entire living tradition of the Church, but as an end of Tradition, a new start from zero.b]
The truth is that this particular Council defined no dogma at all, and deliberately chose to remain on a modest level, as a merely pastoral council; and yet many treat it as though it had made itself into a sort of superdogma which takes away the importance of all the rest.-- Cardinal Josef Ratzinger (1988 address to the bishops of Chile)
Ratzinger is not saying that any decrees of the Council were not binding. He comments only on one of the ways it is/has been abused. The documents of the Council, while indeed pastoral in nature, are non the less infallible. It did not change or contradict any previously defined dogma or doctrine.
Roman_Army said:“Are the teachings and / or pronouncements of Vatican II infallible?”
That my friend is a good question that I myself have asked and those of the extreme right and extreme left both answer “No. it has erred.” The right answer is obviously “Yes, it is infallible.” Every ecumenical council that the Church holds is infallible and must be followed. Vatican II was an ecumenical council. The problem is that both Progressive Catholics and Traditionalists misinterperet it.
Here’s a good link from Catholic Answers:
catholic.com/thisrock/2002/0207fea3.asp
I agree whole-heartedly with this; however, the fact that it was pastoral does not mean that it lacked infallibility. It was a modest council but infallibly so.The Second Vatican Council has not been treated as part of the entire living tradition of the Church, but as an end of Tradition, a new start from zero. The truth is that this particular Council defined no dogma at all, and deliberately chose to remain on a modest level, as a merely pastoral council; and yet many treat it as though it had made itself into a sort of superdogma which takes away the importance of all the rest.-- Cardinal Josef Ratzinger (1988 address to the bishops of Chile)
Thanks for the clarification. I too have heard both a ‘yes’ and ‘no’ on this question depending on who you ask.The council did not proclaim any dogma. However a negative of infallilbility is that the council will also not proclaim dogmatically error. The doctrine of infallibility works both ways. The Church will not proclaim error and what it does proclaim dogmatically will be true. Therefore yes it was.
Further there is a tendency for people to think that because a pope or council has not made infallible declaratoins, that there declaratoins are fallible and non-authoritative. This is not the case. The Pope is supreme and the magesterium has a similar authority.
Blessings
Because some people think that Vatican 2 is a fresh start as if all the previous teachings are gone and don’t count and that it is starting over again in defining doctrine.Thanks for the clarification. I too have heard both a ‘yes’ and ‘no’ on this question depending on who you ask.
Also, it seems as though some regard Vatican 2 as somehow a “step backwards”(?)
Why?
Roman_Army said:Because some people think that Vatican 2 is a fresh start as if all the previous teachings are gone and don’t count and that it is starting over again in defining doctrine.
Roman_Army said:Because some people think that Vatican 2 is a fresh start as if all the previous teachings are gone and don’t count and that it is starting over again in defining doctrine.
It is easy to see why people arrived at that conclusion. In short order, after the close of Vatican II, most altar rails were taken out, mass was said in the vernacular, with the priest facing the people. Folk music and other kinds of music entered the mass. People no longer knelt to receive communion. People received communion in the hand, etc.How do they arrive at that conclusion? Peace
So it was infallible in decree, but fallible in implementation?It is easy to see why people arrived at that conclusion. In short order, after the close of Vatican II, most altar rails were taken out, mass was said in the vernacular, with the priest facing the people. Folk music and other kinds of music entered the mass. People no longer knelt to receive communion. People received communion in the hand, etc.
*“What happened after the Council was something else entirely: in the place of liturgy as the fruit of development came fabricated liturgy. We abandoned the organic, living process of growth and development over centuries, and replaced it - as in a manufacturing process - with a fabrication, a banal on-the-spot product.” *-- Cardinal Josef Ratzinger, Preface to the book The Reform of the Roman Liturgy
I was dismayed [by the ban of the old missal]. Such a development had never been seen in the history of the liturgy. I am convinced that the ecclesiastical crisis of today depends on the collapse of the liturgy…" – Cardinal Josef Ratzinger*, f*rom his autobiography
This perspective is wrong. It was not the council that was implemented. It was men who took authority upon themselves. This is always the heart of division and strife in the Church.So it was infallible in decree, but fallible in implementation?
Peace