We don't choose Christ - He chose us

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How would you respond to this statement:

“We don’t choose Christ, He chose us.”

🙂 The only background I’ll provide is that it was a statement made in a Lutheran Bible Study during a discussion about infant baptism and the girl attending the study is attempting to provide a refutation because she feels the statement is incorrect but she doesn’t know why. I already told her what I think but I’m curious to know how you guys would respond.
 
The statement is probably based on Eph 1:4 …even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. 5 He destined us in love to be his sons through Jesus Christ, according to the purpose of his will…

The problem with it is it is focusing on the wrong person. St. Paul was emphasizing Christ’s preeminence not stating that we, as individuals, are “predestined” to be chosen while others are not. The key is "God chose us in HIM…that we should be holy and blameless before HIM (or in HIS sight, as another translation puts it)… Jesus is the central person in this passage, not us. It was Christ who was chosen before the foundations of the world and we, because we are in him, are also chosen, not that we are chosen from the foundations of the world.
 
I myself am a member of a Teen Christian Bible Study group, so I can understand the situation a bit.

I would say - this would be a contradiction of the fact that we possess free will. God doesn’t choose us - He presents Himself to us and we accept or decline. If God simply chose us for certain things it would mean we have no control over our future or destiny - but we do. God has an infinite respect for the free will He gave - so much that He would not interfere with it even if we asked Him to take it away.

Looking over the article again, it seems I may have misinterpreted the question, but oh well. 🤷
 
As so often “the devil lies in the details”. (A curious expression because surely the devil would tempt us to overlook the details!)

“He chose us in him before the foundation of the world** that** we should be holy and blameless…”

The key word is “that” = “so that” - which simply implies that it is God’s purpose, not that it is necessarily fulfilled. Why would Jesus ask us to pray “Thy Will be done”, knowing full well it has not, is not, nor ever will always be done? So much for predestination"!
 
It’s both! Christ chooses us and we choose Christ.
For instance, Christ chooses some to be priests, but some accept, some reject…as did Judas.
God chose Mary to be Mother of Jesus,
but it involved her choice to accept.
God sent Gabriel to her,
She accepted. “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her." *Luke 1:38 *
 
Actually, it is a direct quote from Our Lord:

“You did not choose me, but I chose you” ~ Jesus Christ (John 15:16)

I can’t tell from the OP, but I would hope that this Lutheran Bible Study is using this verse to support infant Baptism. I know at least one Lutheran member here who fully supports baptizing babies. But if not, if they are trying to somehow use this verse to reject infant Baptism, or if this is what your friend is trying to do, they should remember:

“People were also bringing babies to Jesus for him to place his hands on them. When the disciples saw this, they rebuked them. But Jesus called the children to him and said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.” (Luke 18:15-16)

God bless.
 
How would you respond to this statement:

“We don’t choose Christ, He chose us.”

🙂 The only background I’ll provide is that it was a statement made in a Lutheran Bible Study during a discussion about infant baptism and the girl attending the study is attempting to provide a refutation because she feels the statement is incorrect but she doesn’t know why. I already told her what I think but I’m curious to know how you guys would respond.
Tell them that the statement is true. Tell them you once knew a man who tried to choose Christ but Christ hadn’t chosen him. The man prayed and prayed, asked for forgiveness and to become an adopted son of God, but all to no avail. Christ simply hadn’t chosen him. If they ask how he knew for sure that Christ hadn’t chosen him, ask how they know with certainty that Christ has chosen them. Maybe both are wrong. And because we can’t know with certainty, the point becomes a sort of moot one, I think.
 
Actually, it is a direct quote from Our Lord:

“You did not choose me, but I chose you” ~ Jesus Christ (John 15:16)

snip
Be careful about making a universal application of this statement. It comes from the Upper Room Discourse, which was between Jesus and the Apostles.

With regard to Eph. 1:4, but that in the context of Romans 8:29-30: God predestined (chose) those whom He foreknew. A hardcore Calvinist will interpret that as meaning that God picked people regardless of their merit (the Calvinist will say that we don’t have any) or their own will (because God’s will supercedes human will). However, this could be seen as God (who exists outside the space-time continuum and therefore knows everything that has happened or will happen) knowing all who will choose Him, and choosing them.

I heard once that over the gate to the Kingdom is written, “Whosoever will.” Then when we enter and look back at the gate we read, “I have chosen you.”
 
How would you respond to this statement:

“We don’t choose Christ, He chose us.”

🙂 The only background I’ll provide is that it was a statement made in a Lutheran Bible Study during a discussion about infant baptism and the girl attending the study is attempting to provide a refutation because she feels the statement is incorrect but she doesn’t know why. I already told her what I think but I’m curious to know how you guys would respond.
I happened to go to a Catholic spiritual director today. Her advice is that I need to change my attitude to God. I’m afraid my attitude is negative at the moment, so this needs to be taken into account. And the reason it’s negative is the amount of humiliation and negativity I’ve copped.

Enough on that. However I’ve often stated that the night my father died, he appeared in my room. He started with an apology, we argued and conversed, and at the end he gave this terrifying scream, and then disappeared.

However, during the proceedings at one stage he blurted out, “I always was doomed! I didn’t really have any choice!” I argued back (even though I was an atheist at the time) and said, “That can’t be right!” He replied, “Oh, it’s right all right. You can see that from here.”

But later in the same conversation he admitted, “I was WILLING!” (to act the way he did, with a deliberate policy of destroying my confidence for 20 years, and wrecking the family God had given him).

So I have a bit of a struggle with it, but the fact remains that he was, as he said, willing. However this is one of the contributing factors to my negative image of God at the moment. Not the only one, I hasten to add.

Complicating this is the issue of the spiritual war between the two main protagonists, God and the devil. If the outcome is already known ie. God invariably gets His people, and the devil invariably gets his people, then why bother fighting?. They may as well call it quits, split the difference, and go their separate ways.

Hence there is still a struggle for men’s minds. On the other hand there are Biblical precedents for predestination (for some anyway). Pharaoh’s heart, in the end, was hardened by God, leading to the disasters that befell the Egyptians. Revelation talks about “all those who are to go into captivity will go into captivity.” Were Ananias and Sapphira chosen as an object lesson to the early church (were they the only ones who weren’t the full quid, or did Peter use them as an example to others who might have done or were thinking of doing something similar? Did Judas really have any choice, as “the one who must be lost”? Christ told Pilate He had authority over Him only because it had been given to him from above, which implies Pilate was just doing God’s will in a strange way, but he didn’t realise it due to his own brutal egotism and power.

I don’t think it’s an easy one to answer. I struggle with it to some extent. I suppose the contribution of someone above that the gate has “Whosoever Will” is on one side, and “I chose you” on the other is as good as any.

The gates of Hell could be imagined to have the very same inscription.

As for infant Baptism, one would think that if parents were truly Christian, one thing they would want to do was to ensure their children were baptised, and then bring them up in Christian homes, so that they would be more likely to “choose” Christ.
 
It’s both! Christ chooses us and we choose Christ.
For instance, Christ chooses some to be priests, but some accept, some reject…as did Judas.
God chose Mary to be Mother of Jesus,
but it involved her choice to accept.
God sent Gabriel to her,
She accepted. “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her." *Luke 1:38 *
🙂 I smile because this is basically what I told her. “It’s both!” Heh. Which confused her more but we had a good conversation about it.

You see, the discussion was infant baptism but she was not baptized as an infant and her group confused her a great deal. I quoted that verse about the workers coming into the field at different times of the day. Those who are baptized at birth arrive at the start of the day. Those who are baptized as adults arrive later in the day but we all receive the same wage. For whatever reason that seemed to clear up her questions. Ideally we would all start at the beginning of the day so we don’t have to sit hungry in the street for much of the day before working BUT our Lord takes us all in when we arrive, no matter what time we arrive.

Thanks for all your answers so far guys! I appreciate it.
 
I offer this thought for consideration: God is outside time (time is his creation, the medium in which his creatures live but not his home). This means he knows everything that has happened or ever will happen. Okay, so far, nothing new there. But what makes me pause and think is how hard it must be for the ALL LOVING ONE to see people he created, in his own image and likeness, whose form he took in Christ, and for whom Christ suffered and died, reject him. Knowing that that person will do so must tear his heart. It’s no wonder we Catholics depict Jesus with a bleeding heart aflame with love. What parent who has known the ingratitude and rejection of a child wouldn’t be able to relate to God the Father’s great sorrow at the loss of his beloved beings, ones of intelligence and capable of so much good? It’s no wonder Jesus’ wounds never healed and probably will never heal. God feels the loss of one of us far more than we can ourselves. How he would love to embrace such rebels and share his life with them, but they will not. Jesus wept over Jerusalem, and he stills weeps over those who will not accept his love and mercy.
 
Any doubt about whether we are predestined for heaven nor hell should disappear when we say the words “Forgive us **as **we forgive those who trespass against us”. That prayer wouldn’t make sense if our choice to forgive is predetermined. It would be more logical to say:

“Thank You for giving us what we deserve because Your Will is always done no matter what we decide to do.”!

Predestination contradicts the teaching of the Church:

1743 “God willed that man should be left in the hand of his own counsel (cf. *Sir *15:14), so that he might of **his own accord **seek his creator and freely attain his full and blessed perfection by cleaving to him” (*GS *17 § 1).

1744 Freedom is the power to act or not to act, and so to perform deliberate acts of one’s own. Freedom attains perfection in its acts when directed toward God, the sovereign Good.

1745 Freedom characterizes properly human acts. It makes the human being responsible for acts of which he is the voluntary agent. His deliberate acts properly belong to him.
 
Any doubt about whether we are predestined for heaven nor hell should disappear when we say the words “Forgive us **as **we forgive those who trespass against us”. That prayer wouldn’t make sense if our choice to forgive is predetermined. It would be more logical to say:

“Thank You for giving us what we deserve because Your Will is always done no matter what we decide to do.”!

Predestination contradicts the teaching of the Church:

1743 “God willed that man should be left in the hand of his own counsel (cf. *Sir *15:14), so that he might of **his own accord **seek his creator and freely attain his full and blessed perfection by cleaving to him” (*GS *17 § 1).

1744 Freedom is the power to act or not to act, and so to perform deliberate acts of one’s own. Freedom attains perfection in its acts when directed toward God, the sovereign Good.

1745 Freedom characterizes properly human acts. It makes the human being responsible for acts of which he is the voluntary agent. His deliberate acts properly belong to him.
Indeed. God’s pre-knowing in no way means he intended predestination of the kind preached by Calvin. It makes no sense to say we can choose if God has predetermined our fate. Mary’s fiat would be a mere formality instead of the greatest decision made by any mere human being. The whole of heaven waited with bated breath to hear what she would say, just as heaven was so very disappointed when Eve gave in to the serpent’s temptation. Jesus’ agony in the garden would mean nothing if he hadn’t had a real choice to make–to do God’s will or not. Our actions/decisions have real consequences. We can’t just say, “God made me do it” any more than we can say, “The devil made me do it”–we are free agents who make our own choices.
 
Indeed. God’s pre-knowing in no way means he intended predestination of the kind preached by Calvin. It makes no sense to say we can choose if God has predetermined our fate. Mary’s fiat would be a mere formality instead of the greatest decision made by any mere human being. The whole of heaven waited with bated breath to hear what she would say, just as heaven was so very disappointed when Eve gave in to the serpent’s temptation. Jesus’ agony in the garden would mean nothing if he hadn’t had a real choice to make–to do God’s will or not. Our actions/decisions have real consequences. We can’t just say, “God made me do it” any more than we can say, “The devil made me do it”–we are free agents who make our own choices.
Irrefutable! Even when Antony Flew was an atheist he stated that foreknowledge of events does not entail causation of those events!..🙂
 
Hi Bob Crowley,
You mentioned: “Complicating this is the issue of the spiritual war between the two main protagonists, God and the devil. If the outcome is already known ie. God invariably gets His people, and the devil invariably gets his people, then why bother fighting?. They may as well call it quits, split the difference, and go their separate ways.”

There have been any number of great theogians who have attempted to see their way
clear of this. If they haven’t, I know I can’t.

I think that there are some things that we just have to say “I believe Lord, even tho I don’t
see why.” There are too many overpowering pieces in this picture to grasp.

One thing; would it make sense for Jesus to die on the Cross just so He would lose?
I am confident He gives everyone a good chance to be happy for that is what was in
his mind from the time of creation.
 
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