C
CatholicKnight3
Guest
I have made a mention of this before, and I am wondering about this observation I have made with regards to historical facts, and this response made by the Jews to Pilate when Pilate asked if Jesus was their king.
Here are some facts in history. The last Caesar (the bloodline) emperor was emperor nero. He died in 68AD. Well, Rome for the first time (in their relatively young empire) went through a real struggle in 69AD with regards to who would be the new emperor.
In history, 69AD is known as “the year of the 4 emperors.” (Galba, Otho, Vitellius, and Vespasian) It is interesting in that after the dust settled after that year, Vespasian (who was in charge of the territory present day Syria and Israel) the 4th emperor in 69AD took charge and held power for a decade.
The interesting thing about Vespasian is that he was the one that ordered the destruction of the Temple in 70AD. He also declared the territory to be named Palestine.
With the spoils of war and eradication of the the temple, Vespasian used the funds to construct the Flavian Ampitheatre. Better known as the Colosseum.
I am not going to say that John was writing about the year of the 4 emperors as some kind of prophecy with the 4 horsemen. Although I think it is historical fact that many of the letters written during that period were written in code. Meaning, very rarely did any letters mention emperors by name. Lets not forget that the Romans viewed the emperors as pagan gods and direct descendants of them. It would be certain death for anyone writing anything disparaging about an emperor by name. It does seem as though Vespasian could be equated as the pale horsemen in that judgement and hell came with him when he sacked Jerusalem.
I do find it interesting reading how the emperor not of Caesar blood ordered the destruction the temple. It certainly seems like a judgement based on that response the Jews gave to Pilate.
“We have no king but Caesar.”
It almost seems like God allowed the temple to remain until the last caesar died.
Here are some facts in history. The last Caesar (the bloodline) emperor was emperor nero. He died in 68AD. Well, Rome for the first time (in their relatively young empire) went through a real struggle in 69AD with regards to who would be the new emperor.
In history, 69AD is known as “the year of the 4 emperors.” (Galba, Otho, Vitellius, and Vespasian) It is interesting in that after the dust settled after that year, Vespasian (who was in charge of the territory present day Syria and Israel) the 4th emperor in 69AD took charge and held power for a decade.
The interesting thing about Vespasian is that he was the one that ordered the destruction of the Temple in 70AD. He also declared the territory to be named Palestine.
With the spoils of war and eradication of the the temple, Vespasian used the funds to construct the Flavian Ampitheatre. Better known as the Colosseum.
I am not going to say that John was writing about the year of the 4 emperors as some kind of prophecy with the 4 horsemen. Although I think it is historical fact that many of the letters written during that period were written in code. Meaning, very rarely did any letters mention emperors by name. Lets not forget that the Romans viewed the emperors as pagan gods and direct descendants of them. It would be certain death for anyone writing anything disparaging about an emperor by name. It does seem as though Vespasian could be equated as the pale horsemen in that judgement and hell came with him when he sacked Jerusalem.
I do find it interesting reading how the emperor not of Caesar blood ordered the destruction the temple. It certainly seems like a judgement based on that response the Jews gave to Pilate.
“We have no king but Caesar.”
It almost seems like God allowed the temple to remain until the last caesar died.