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MysticMissMisty
Guest
Hello.
First of all, I’m not sure if I’m posting this to the right forum, so, apologies, if not.
When Christ was resurrected and walked on this Earth still for a brief time, His Body is said to have been in its glorified state. In this, He could, for instance, pass through solid matter such as locked doors, he could move much more quickly from place to place than the nomral human eye could track, and, basically, whatever His Soul jwished to do, His Glorified Body obliged, etc., or at least so I’ve heard and such would seem to be indicated in Sacred Scripture as well as in Tradition.
We are also told that we eventually will possess such glorified bodies.
Yet, in our current state, we are subject to such limitations as not being able to go through solid objects or move so quickly.
Paul somewhere says that our bodies are sown in weakness, corruption, etc.
So, then, are our mortal bodies, at least presently, imperfect and do they not therefore contain some element of evil/sin as they are made presently?
If so, shouldn’t Adam and Eve’s bodies, before the Fall, have been in a perfect state like the one of the Resurrected Jesus? Shouldn’t the consequences of the Fall have lead to any weakness/corruption/etc. on our bodies and shouldn’t our bodies’ original state have been like that of Jesus Resurrected when He walked upon the Earth?
If Adam and Eve’s bodies were like ours in all except the absence of pain, suffering, concupiscence and mortality, would not those bodies have been made, even before the Fall, somehow imperfect (“weaker” than the glorified body shown to us by Jesus), since they were not in all ways subject to/in harmony with the movements of the soul, being able, if they wished, to pass through matter, move with supreme agility, etc.? If Adam and Eve’s bodies were like ours with a few important exceptions, would God not be said to have made bodies imperfectly weaker than Jesus’ glorified one? Could God be said to have made bodies lacking in good in some ways for Adam and Eve before the Fall and even, in some respects, for us post-Fall, who do not have the extraordinary abilities that Jesus demonstrated after His Resurrection? And, then, how can God be said to have made anything in such weakness/evil, since He is Good/Perfect?
Is there any Church teaching on this issue? If not, is there good Catholic theological/philosophical speculation on it? If there is no official teaching, what are your thoughts on this?
I hope what I’m asking is making sense…
Thanks.
First of all, I’m not sure if I’m posting this to the right forum, so, apologies, if not.
When Christ was resurrected and walked on this Earth still for a brief time, His Body is said to have been in its glorified state. In this, He could, for instance, pass through solid matter such as locked doors, he could move much more quickly from place to place than the nomral human eye could track, and, basically, whatever His Soul jwished to do, His Glorified Body obliged, etc., or at least so I’ve heard and such would seem to be indicated in Sacred Scripture as well as in Tradition.
We are also told that we eventually will possess such glorified bodies.
Yet, in our current state, we are subject to such limitations as not being able to go through solid objects or move so quickly.
Paul somewhere says that our bodies are sown in weakness, corruption, etc.
So, then, are our mortal bodies, at least presently, imperfect and do they not therefore contain some element of evil/sin as they are made presently?
If so, shouldn’t Adam and Eve’s bodies, before the Fall, have been in a perfect state like the one of the Resurrected Jesus? Shouldn’t the consequences of the Fall have lead to any weakness/corruption/etc. on our bodies and shouldn’t our bodies’ original state have been like that of Jesus Resurrected when He walked upon the Earth?
If Adam and Eve’s bodies were like ours in all except the absence of pain, suffering, concupiscence and mortality, would not those bodies have been made, even before the Fall, somehow imperfect (“weaker” than the glorified body shown to us by Jesus), since they were not in all ways subject to/in harmony with the movements of the soul, being able, if they wished, to pass through matter, move with supreme agility, etc.? If Adam and Eve’s bodies were like ours with a few important exceptions, would God not be said to have made bodies imperfectly weaker than Jesus’ glorified one? Could God be said to have made bodies lacking in good in some ways for Adam and Eve before the Fall and even, in some respects, for us post-Fall, who do not have the extraordinary abilities that Jesus demonstrated after His Resurrection? And, then, how can God be said to have made anything in such weakness/evil, since He is Good/Perfect?
Is there any Church teaching on this issue? If not, is there good Catholic theological/philosophical speculation on it? If there is no official teaching, what are your thoughts on this?
I hope what I’m asking is making sense…
Thanks.