What Catechism is used in EC Churches?

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Just a question. Not looking for a fight or anything. Thought just poped up in another thread and did not want to ask it in that thread. But if you are a member of an Eastern Catholic (not Orthodox) Church what Catechism do you use? Is the official Catechism of the Catholic Church or is it one specific to your rite?

Thank you before hand for your comments.
 
Well, firstly its not really accurate to refer to eastern Catholics as belonging to a particular “rite”. Various eastern churches use a variety of liturgical rites , such as the Roman church which uses the ambrosian, mozarabic, and roman rites.

Each particular eastern church uses the CCC and whatever catechism their hierarchy has produced. The Maronite Church uses a book called “Captivated by your Teachings”.
 
Each particular eastern church uses the CCC and whatever catechism their hierarchy has produced. The Maronite Church uses a book called “Captivated by your Teachings”.
Abouna Salim’s book Captivated by Your Teachings was discontinued after the Latin Catholic publisher–who already had slaughtered it because of the editor’s disagreement over it’s Catholicity–decided that it indeed was not emblematic of the Catholic Faith. Controversy still exists on why the St. Maron Publications did not sponsor Abouna’s work, but rumor tends to fall on the account of our less than traditional bishops; believe what you will.

Furthermore, it never gained official approval by either eparchy as a formal catechism. There is no comprehensive Maronite Catechism, though as Abouna explains in his book, in accordance with the wishes of HH Pope John Paull II and the need in general, Eastern Christians should embark on creating their own Cathecisms.

Some priests continue to use their personal copies of Abouna’s Salim’s book for catechism, as unsurprisingly the book was raved among the clergy searching for Maronite renewal. Sebastian Brock, the leading individual in Syriac Studies, listed Salim’s book on his list of Syriac publications for 2001, an annual release that normally lacks anything Maronite.

In my opinion, Abouna’s work will serve as one of many efforts to speak the truth about who Maronites are and what they believe. I would encourage every Maronite to try and get their hands on a copy, bearing in mind it’s Latin editing. I would also suggest asking your priests about Chorbishop Seely Beggiani’s very out of print book Early Syriac Theology: With Special Reference to the Maronite Tradition for he might have a photocopy from seminary if he was trained in the United States. Both of these resources would not necessarily fill our lack of catechism for Maronites in the United States but it certainly would be more than most.

I want further recommendations on working towards a Maronite Cathecism, PM me.

Peace and God Bless.
 
Well, firstly its not really accurate to refer to eastern Catholics as belonging to a particular “rite”. Various eastern churches use a variety of liturgical rites , such as the Roman church which uses the ambrosian, mozarabic, and roman rites.

Each particular eastern church uses the CCC and whatever catechism their hierarchy has produced. The Maronite Church uses a book called “Captivated by your Teachings”.
Sorry for the misunderstanding there. What I was referring to there is your individual rite. Not all the rites in general. I am curious lets say that Maronites may use one Catechism, the Greeks another, the Chaldean’s another, etc.; or do we all as Catholics use the CCC as the basis of our Catechism study with a supplement for the differences in tradition and rituals.
 
I didn’t realize it was out of print : ( . I actually bought mine from a Traditional latin catholic bookstore believe it or not. I have also read the second book you listed. I am fortunate enough that my school’s library has a copy of that book. Its a shame that it is not in print any more either, it was an excellent book!

I beleive the purpose of the CCC is to act as a base catechism for the entire Church with the full expectation of other catechisms being created that use the CCC for source material.
 
The Ruthenian Byzantine church I attend does not use the CCC. For catecheses, I was given booklets by God With Us Publications. Joe
 
The Ruthenian Byzantine church I attend does not use the CCC. For catecheses, I was given booklets by God With Us Publications. Joe
I think you are probably refering to the Light For Life series which is a three volume catechism of the Ruthenian Church.
 
I think you are probably refering to the Light For Life series which is a three volume catechism of the Ruthenian Church.
Well, these are about six booklets, and they don’t say “Light for Life” anywhere on them, that I can see. Joe
 
I thought that the Ukrainian Catholic Bishops were working on a Ukrainian Catechism.

What ever came of that?
 
The UGCC Catechism is still being drafted; a progress report was given at the last meeting of the Synod.
In the past with my own children I have used Fr. Kasimir Kucharek’s excellent materials with several Orthodox sources including Mohyla’s Catechism.

FDRLB
 
The Byzantine Catholic Church of Armerica uses:

Light for Life

Commissioned by the Eastern Catholic Bishops in the United States, Light for Life presents an overview of the faith for Byzantine Catholics. Drawing on all the forms of Holy Tradition, Light for Life expresses the historic proclamation of the Gospel in three parts:

The Mystery Believed
Part One, The Mystery Believed, sketches this mystery of the God who loves us and reveals Himself to us. We are called to make our own the Church’s understanding of what God has shown us of Himself and what He has done to unite ourselves with Him.

The Mystery Celebrated
Part Two, The Mystery Celebrated, looks at the liturgical tradition by which our Churches encounter the Spirit of God. When believers gather, we experience the Kingdom in our midst where God acts to make us the “community of the Holy Spirit.”

The Mystery Lived
Part Three, The Mystery Lived, attempts to show that the world is not outside our realm as Christians. Rather our mission is to the whole world, to call it to be transformed by Christ, as all of life is now meant to be. through the power of the Holy Spirit.

Glory to Jesus Christ!

Mike
 
What is a good book that explains the Eastern perspective of God and the Trinity?
 
The Light for Life Catechism goes over the Theology of the Trintiy. Also Bishop Kallitos Ware’s “The Orthodox Church” is a good source. Here is an except on the teaching of God in Trinity.

Mike
 
The Ruthenian Byzantine church I attend does not use the CCC. For catecheses, I was given booklets by God With Us Publications. Joe
Some of our priests were fond of the SVP 2-volume catechism (it is Orthodox) “The Living God”. I thought it was rather well written.

Save for some parishes here and there that might have a really intensive CCC study group, at the parochial level, even most Latins would not hand parishoners a copy of the CCC and tell them to “start readin’”. It is generally used more as a reference work.
 
Some of our priests were fond of the SVP 2-volume catechism (it is Orthodox) “The Living God”. I thought it was rather well written.
These are not bad at all. I would also add Archbishop Raya’s very excellent Face of God and Archbishop Kallistos’ The Orthodox Way as must-read books for catechetical formation.

While the Light for Life three-book series is not bad, I have found them to be rather sketchy and “lite”.
FDRKB
 
the Ruthenian’s---------as the one person said, use “God with Us Publications”. There is a pre-school and grade 1-- 8, then others that teenagers and such can use, and facilitator guides, too. Of course, each of our church’s has their own ideas, too. The Light for Life series of three volumes is more like for the adult crowd.
 
The Living God–two volumes. Oh yes, wonderful set of books(have from earlier 1996 edition) and has some great explanations for the Catechist. Thank you for bringing it to my attention and others, too.

I also have(out of print by Byzantine Seminary Press), Liturgical Catechism on the Sacrifice of the Divine Liturgy(1975) which has 26 Lessons of questions and answers, and is tremendously informative for the learner–adult or other. I don’t know why it was never updated and in print again.
 
Would the Maronite have any reason to reject any teaching of the Roman Catholic Catechism? Would they have the authority to do so?
 
Welcome to the Eastern Catholicism section, bradleesargent.
Just an FYI- when you have a new topic it’s usually best to start a new thread.
Would the Maronite have any reason to reject any teaching of the Roman Catholic Catechism? Would they have the authority to do so?
You might listen to Eastern Catholic Theology PART 1 and PART 2 with Fr. Abbot Nicholas of Holy Resurrection Monastery. If you click on the “Show More” you can see all the questions asked by Catherine Alexander and then addressed by Abbot Nicholas.

Part One
Questions Asked:
  1. The Code of Canons of the Eastern Churches say in Canon 28 that “a rite encompasses the liturgical, theological, spiritual, and disciplinary patrimony, culture, and circumstances of history of a distinct people by which its own manner of living the faith is manifested in each Church sui iuris.” What does each rite having a different theological patrimony mean in this context?
  2. Is there a multiplicity of theologies then accepted among the different Catholic Churches?
  3. How can two churches in communion with each other have different theologies?
  4. Do Eastern and Oriental Catholics have to affirm dogmas proclaimed by Rome?
  5. Do Eastern and Oriental Catholics have to accept all Roman Catholic teachings and theology?
  6. May Eastern and Oriental Catholics reject dogmas proclaimed by Rome as being outside their theological patrimony?
Part Two: Questions Asked:
7. May they reject doctrine and dogmas proclaimed by Rome as incorrect or heretical, like papal supremacy?
  1. What about doctrines or dogmas proclaimed after the treaties of union, like the immaculate conception?
  2. May Roman Catholics reject Eastern or Oriental Catholic theology as outside their theological patrimony, incorrect or heretical?
  3. What is the bottom line on what it means to the everyday Catholic that each of the rites includes its own theological patrimony?
 
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