A
Ahimsa
Guest
I’m not Catholic myself, but I’m curious as to what Catholics think about the practice of yoga.
How do you reconcile the spiritual part with your Catholicism?I practice Yoga regularly(I’m Catholic)
I practice it mostly for the spiritual part, rather than the physical.
I also practice meditation, and learning about chakras, ect.
For whimps? Nice ad hominem. Ad hominems are for whimps.Yoga is for wimps. Yoga itself is harmless, but what it can lead to opens the door to the spirit world, good and bad. Beware.
O.K. Felix Blue, Yoga is for individuals who want to exercise but don’t want to really exercise - they don’t want to sweat or get tired. HOWSZATT?For whimps? Nice ad hominem. Ad hominems are for whimps.
Maybe I should define what I mean by Yoga. By Yoga I mean the eight-part system of Yoga:I voted other…I’ve been interested in Yoga but have never been able to get over a sense that the practice is fundamentally tied to its religious and philosophical underpinnings.
Do you think the two can truly be separated? Also, if the two can be, does Yoga lose some of its value, what it was meant to be?
Exporter said:O.K. Felix Blue, Yoga is for individuals who want to exercise but don’t want to really exercise - they don’t want to sweat or get tired. HOWSZATT?
Did your comment make you feel good?
If by “religion” you mean a system of beliefs required for salvation, then no, Yoga is not a religion.Yoga is for wimps. Yoga itself is harmless, but what it can lead to opens the door to the spirit world, good and bad. Beware.
Was this thread put on Non-Catholic Religions because the originator thinks Yoga is a religion?
Ahimsa,Maybe I should define what I mean by Yoga. By Yoga I mean the eight-part system of Yoga:
(1) Yama: positive social behavior, like non-violence, truth-telling, not stealing, etc.
(2) Niyama: personal disciplines, like purity, contentment, and devotion to God.
(3) Asana: physical postures/exercises
(4) Pranayama: control of the breath
(5) Pratyahara: withdrawal of senses from distraction
(6) Dharana: concentration
(7) Dhyana: uninterrupted concentration, or meditation
(8) Samadhi: state of non-separation from God
Clearly, steps 1, 2, and 3 could be practiced by anyone, from atheist to fundamentalist. Steps 5, 6, and 7 can occur whenever you’re totally engrossed in something you’re doing – whether what you’re doing are the asanas (physical exercises), or Hail Marys. The only problem I see would be with step 8, but even then, I see some hope: non-separation from God could be interpreted not in a Hindu manner, but in the manner of “theosis”, as found especially among Eastern Orthodox.
FelixBlue,Ahimsa,
I know this may be splitting hairs but isn’t true Yoga only the system, including # 8, as you have described above. If you chop off 8 is it really yoga?
Maybe it’s better just to call the other (without 8) stretching exercises.
That said, I suppose one can practice yoga without the background of development in the Upanisads, like one might run a race or throw a javelin without or perform a drama without devotion to Zeus or Dionysius.