What does this mean?

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please interpret this for me; from Matthew 16 verse 19

17 And Jesus made answer and said to him, A blessing on you, Simon Bar-jonah: because this knowledge has not come to you from flesh and blood, but from my Father in heaven.

18 And I say to you that you are Peter, and on this rock will my church be based, and the doors of hell will not overcome it.

19 I will give to you the keys of the kingdom of heaven: and whatever is fixed by you on earth will be fixed in heaven: and whatever you make free on earth will be made free in heaven.

Does it mean the Pope can make rulings that will be bound in Heaven?
 
Other people will have more to say, but I’d like to point you to the discussion (not all that helpful) in the Catechism of the Catholic Church, and to the writings of the early Christian fathers as collected and chained together by St. Thomas Aquinas. So, for instance, St. Jerome remarks, “Bishops and Presbyters, not understanding this passage, assume to themselves something of the lofty pretensions of the Pharisees, and suppose that they may either condemn the innocent, or absolve the guilty; whereas what will be inquired into before the Lord will be not the sentence of the Priests, but the life of him that is being judged.” St. Rabanus Maurus clarifies, “Peter received in a special manner the keys of the kingdom of heaven, and a supremacy of judicial power, that all the faithful throughout the world might understand that all who in any manner separate themselves from the unity of the faith, or from communion with him, such should neither be able to be loosed from the bonds of sin, nor to enter the gate of the heavenly kingdom.”
 
please interpret this for me; from Matthew 16 verse 19

17 And Jesus made answer and said to him, A blessing on you, Simon Bar-jonah: because this knowledge has not come to you from flesh and blood, but from my Father in heaven.

18 And I say to you that you are Peter, and on this rock will my church be based, and the doors of hell will not overcome it.

19 I will give to you the keys of the kingdom of heaven: and whatever is fixed by you on earth will be fixed in heaven: and whatever you make free on earth will be made free in heaven.

Does it mean the Pope can make rulings that will be bound in Heaven?
In a manner of speaking yes. However the more accepted way of looking at it is that the Church, that is the magisterium in communion with the Pope, cannot make “rulings”, that is teach, that are not already approved by heaven. This is because the Church is Led by Christ and guided by the Holy Spirit as promised by Christ.

Peace
James
 
please interpret this for me; from Matthew 16 verse 19

17 And Jesus made answer and said to him, A blessing on you, Simon Bar-jonah: because this knowledge has not come to you from flesh and blood, but from my Father in heaven.

18 And I say to you that you are Peter, and on this rock will my church be based, and the doors of hell will not overcome it.

19 I will give to you the keys of the kingdom of heaven: and whatever is fixed by you on earth will be fixed in heaven: and whatever you make free on earth will be made free in heaven.

Does it mean the Pope can make rulings that will be bound in Heaven?
D-R Bible, Haydock Commentary:

Ver. 19. And I will give to thee the keys, &c. This is another metaphor, expressing the supreme power and prerogative of the prince of the apostles. The keys of a city, or of its gates, are presented or given to the person that hath the chief power. We also own a power of the keys, given to the other apostles, but with a subordination to St. Peter and to his successor, as head of the Catholic Church. — And whatsoever thou shalt bind, &c. All the apostles, and their successors, partake also of this power of binding and loosing, but with a due subordination to one head invested with the supreme power. (Witham) — Loose on earth. The loosing the bands of temporal punishments due to sins, is called an indulgence: the power of which is here granted. (Challoner) — Although Peter and his successors are mortal, they are nevertheless endowed with heavenly power, says St. Chrysostom, nor is the sentence of life and death passed by Peter to be attempted to be reversed, but what he declares is to be considered a divine answer from heaven, and what he decrees, a decree of God himself. He that heareth you, heareth me, &c. The power of binding is exercised, 1st. by refusing to absolve; 2nd. by enjoining penance for sins forgiven; 3nd. by excommunication, suspension or interdict; 4th. by making rules and laws for the government of the Church; 5th. by determining what is of faith by the judgments and definitions of the Church. (Tirinus) — The terms binding and loosing, are equivalent to opening and shutting, because formerly the Jews opened the fastenings of their doors by untying it, and they shut or secured their doors by tying or binding it. (Bible de Vence) — Dr. Whitby, a learned Protestant divine, thus expounds this and the preceding verse: “As a suitable return to thy confession, I say also to thee, that thou art by name Peter, i.e. a rock; and upon thee, who art this rock, I will build my Church, and I will give to thee the keys of the kingdom of heaven, the power of making laws to govern my Church.” (Tom. i, p. 143.) Dr. Hammond, another Protestant divine, explains it in the same manner. And p. 92, he says: " What is here meant by the keys, is best understand by Isaias xxii. 22, where they signify ruling the whole family or house of the king: and this being by Christ accommodated to the Church, denotes the power of governing it."
 
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