S
speakttruth
Guest
Thanks Dakota, these are very helpful.
God Bless
Thanks Dakota, these are very helpful.
Dakota helped me with the links provided you. I was looking for a succinct and concise statement by the pope, that didn’t attack, while also expressing love for the individual. No small task, I fully understand. But within the text of the first link I found this:Thanks Dakota, these are very helpful.
God Bless
You are absolutely correct. Benedict XVI, and any pope that succeeds him, is charged with protecting, guarding, and passing on, all that has come down to us through the Sacred Scriptures, the teachings of the Fathers, and Tradition.No. If you are talking doctrines and dogmas, no. They may be clarified, but not changed. If you are talking about disciplines (such as allowing married men to become priests, the form of the Mass, the fasting rules, etc.) yes. But “teachings” usually does not refer to disciplines, although it sometimes appears that way
The doctrines and dogmas have been revealed by the Holy Spirit to the Church. Before the Ascension Jesus promised to send the Holy Spirit to guide the Church. So they are part of Divine Revelation, in other words, they come from God. They cannot change.
My priest taught me that there is a difference between loving someone and approving of what they do. I believe, Jesus pointed that out when he said to the effect, what reward is there in loving those you already love. Loving your enemy and the lesser task of loving someone whose thoughts and behaviour you disapprove. That means you give as freely to the woman who is an alcoholic or drug addict and is homeless on the street as you would to the monk who has given up all possessions and asks for food. In both cases it would be loving to also ask, either of them, "Is there anything else you need? But my priest says, in any way sharing your disapproval of where their life has brought them is unloving–they know where their life has brought them.If you define love as being “willing what is absolutely - using your considered and wise judgement - best for the other person,” then things get a little more challenging.
In the first instance, that kind of love is consistent with giving in to a drug addict who refuses to rehabilitate because the unquestioning assumption is that you simply will what they will because what they will for themselves is always the right thing.
In the second instance, love is decided, independently of what they will for themselves or what you will for them, but based upon what is best for them.
So, real love could conflict with automatically assuming that the other person always wills what is for their own good, because often people do not. In fact, it might be our moral responsibility to advise them that what they are willing for themselves is actually bad for them. Same sex behaviour, being contrary to the natural purpose of sexual desire, fits this description.
I think some people confuse love with enabling and we have to make sure that we don’t do that either. You give a fish to a man to eat for a day or to teach him to fish to eat for life.My priest taught me that there is a difference between loving someone and approving of what they do. I believe, Jesus pointed that out when he said to the effect, what reward is there in loving those you already love. Loving your enemy and the lesser task of loving someone whose thoughts and behavior you disapprove. That means you give as freely to the woman who is an alcoholic or drug addict and is homeless on the street as you would to the monk who has given up all possessions and asks for food. In both cases it would be loving to also ask, either of them, "Is there anything else you need? But my priest says, in any way sharing your disapproval of where their life has brought them is unloving–they know where their life has brought them.
This lesson is well played out in the early parts of Les Miserables The priest doesn’t give unsolicited advice, he only gives. It’s what Jesus did on the cross, to the woman about to be stoned, to the Centurion, whose slave boy was dying.
Don’t think for a minute i have accomplished my priest’s lesson. Disapproval and condemnation constantly creeps into my thoughts and while I am not a theologian or even well read in the bible, I find what my priest says is the path to pursue. After all, how can i truly forgive as Jesus said in the Lords Prayer if my heart is full of disapproval.
I share this not to confront but only for one purpose, to listen and consider another point of view so that i can continue to evolve spiritually.
thank you
chan
I am in complete agreement. Seems to me teaching one to fish is a loving act. However, if they are hungry, perhaps we should give them some fish to eat now while they are learning and waiting for a catch. What I believe, John XXIII said was lecturing them that they should learn to fish may not be loving, they may be ignorant, they may not know how or have the equipment to fish., etc.I think some people confuse love with enabling and we have to make sure that we don’t do that either. You give a fish to a man to eat for a day or to teach him to fish to eat for life.
I hope I said that right.
GB
I understand your point here. However, what if you come across a person who is using illicit means to catch fish, such as throwing dynamite into the water? I am not clear that loving a person who persists in doing wrong means letting them do so without clearly addressing the issue. What if the person was catching a large number of fish, killing them and then throwing them back into the water? Are you saying we should simply stand by until they learn to do better on their own without explaining to them why their actions are wrong?I am in complete agreement. Seems to me teaching one to fish is a loving act. However, if they are hungry, perhaps we should give them some fish to eat now while they are learning and waiting for a catch. What I believe, John XXIII said was lecturing them that they should learn to fish may not be loving, they may be ignorant, they may not know how or have the equipment to fish., etc.
Chan
There is no disagreement with the point i believe you make, however, things that seem so clearly wrong are often simply the product of perspective.When I was in So America, rain forests were being burned as the means to farm within the ashes to raise food for a near starving population. Rain forests are like the lungs of the earth, destroy enough and we all die. Yet, pointing that out to hungry people wasn’t a solution for them. Alternatives to how they farmed might be one answer but that answer, such as hydroponics, require advanced technology etc and ideas. That is what we did.I understand your point here. However, what if you come across a person who is using illicit means to catch fish, such as throwing dynamite into the water? I am not clear that loving a person who persists in doing wrong means letting them do so without clearly addressing the issue. What if the person was catching a large number of fish, killing them and then throwing them back into the water? Are you saying we should simply stand by until they learn to do better on their own without explaining to them why their actions are wrong?
I have to disagree, if that is the case. Sometimes we need to clearly point out the truth and state in no uncertain terms why some things are wrong, That line is to be drawn at actions that are immoral and that every moral human being has an obligation to refrain from immoral actions.
That was, in fact, the lesson learned by Jonah who tried to avoid what was his God authorized responsibility to point out in clear and certain terms to the Ninevites that they were doing evil.
We don’t do anyone any favors by allowing them to believe their immoral actions are tolerable. My suspicion is that this kind of enabling of wrong action comes from our own unwillingness to face and root out the evil compulsions that rule our own lives.