He felt too unworthy to be a priest, so he chose to stop at the Diaconate. That was rare, and I have a feeling that’s not why people become permanent deacons today.
**You have a feeling? You have no evidence at all that men who are ordained deacons do not feel a true calling to that role. It is a very offensive statement to make, given the contribution so many deacons make in the Church today. **
And we have seen the number of priests go way down since then- and the United States has way more permanent Deacons than any other country.
The two are definitely connected? Then how do you explain the fall in the numbers of nuns and sisters? Or is there some more complex reason for this fall?
Considering the materialism in this culture, and the fact that people no longer understand or accept the notion of choosing one good choice (in this case, the priesthood) for another good choice (marriage).
**Is it so hard to see that diaconate is not a mini-priesthood for those who can’t handle being celibate? It’s a different ministry. **
That is part of the sacrifice, and it’s hard to do. It is hard to give up something that is a good thing- but when you know God is calling you to something else that is also good, you follow it- even though you leave behind what is also good, because that is how you will best become sanctified, and how you will best help others become sanctified.
That’s what priesthood is all about. But diaconate has a special role, bridging the gap between laity and clergy, assisting the sick, preaching the Gospel and leading a good Catholic family as an example to others.
There were more priests in the 1950’s, but fewer Catholics. There were hardly any permanent deacons (it wasn’t really an option yet, as was said earlier). How is the permanent diaconate helping things?
Once again you are linking these two without any evidence. The permanent deacons mean many parishes can stay open, with a visiting priest when possible. It’s not what we want, nor what the deacons want, but they are good to fill in in those situations.
If it is a true vocation, then why did the Church go hundreds of years without ordaining them- or needing to ordain them?
**The Church always ordained deacons. At the beginning of the Church it ordained men who stayed deacons. In the Latin Rite this was discontinued (except in some orders). The Eastern Rite has always had them. Maybe the Latin Church did actually see the value of them at V2 and not earlier, I don’t know. **