Originally Posted by John Hiner
Laudatur Iesus Christus.
"The Church maintains the religion of Israel as practiced in the Temple and under the laws of Moses. "
If as you say the Catholic Church is following the Mosaic law…quick question…does the pope were mixed fibers in his dress in the temple?..quite a simple Mosaic law to maintain…and no reason to not follow it if you follow Mosaic law right?..
or was that a Mosaic law that you consider “expired”
I’m curious which “Laws” did Jesus say had expired?
I must have missed that in one of his sermons?
I’m not saying we should be following the laws of Jesus but to say the Catholic Church is the TRUE version of Jesus’s Judisim is hilarious to say the least! I mean a quick study of the laws of Moses and one quick trip to any local Parish and questions abound!
"…Protestantism is an attempt to form a “non-Catholic Christianity.”
that’s a way to build unity
Laudatur Iesus Christus.
Dear Bluestarsneyes:
Questions are no impediment, they are the spur of thought. I am not sure about the tone of your comments. Are you willing and interested to consider the Mosaic law and its perfection in the Catholic Faith, or are you speaking ironically as a way of dismissing the idea without examination?
By way of a preliminary indication that Moses himself proclaimed his laws to be temporary, I offer the following three passages:
"These are the statutes and decrees which you must be careful to observe in the land which the LORD, the God of your fathers, has given you to occupy, as long as you live on its soil. (Deuteronomy (NAB) 12:1.)
This is a general condition placed on the pronouncements of the “second law” or “Deuteronomy.” It limits the terms of the laws to the period while Israel possessed the land of Cana. This period came to a definitive end with the destruction of the earthly Jerusalem and the Temple by the Roman army. Christ had predicted this destruction and given Israel 40 years for the people to soften their hearts. Many did and they were saved from the destruction by Jesus’ warnings to flee. The Jews who would not heed the Lord (as Moses had instructed) were destroyed or dispersed by the Romans. This was the definitive end of the temporary provisions of the Mosaic laws, which were imposed as penalties for the apostasies of the Golden Calf and the Baal of Peor.
"The LORD your God will raise up for you a prophet like me from among you, from your brethren – him you shall heed (Deuteronomy (RSV) 18:15.)
This is Moses’ prediction that Jesus will appear and issue revisions of the law, which will supercede the temporary portions of the Mosaic law. This is the meaning of Jesus’ saying “The law and the prophets were until John; since then the good news of the kingdom of God is preached, and every one enters it violently. But it is easier for heaven and earth to pass away, than for one dot of the law to become void.” (Luke (RSV) 16:16-17.) A law is not “void” when it expires by its own terms.
Moreover I gave them statutes that were not good and ordinances by which they could not have life; and I defiled them through their very gifts in making them offer by fire all their first-born, that I might horrify them; I did it that they might know that I am the LORD. (Ezekiel (RSV) 20:25-26.)
This prophecy of Ezekiel states explicitly that the laws of Moses were not meant to be permanent; they are called “not good” and explicitly declared not to be “livable.” This discloses that the animal sacrifices were intended to wean Israel from the gods of Egypt, the gods of the stomach or “fleshpots,” so as to prepare the people for the Gospel, which is the “circumcision of the heart” which Moses predicted as God’s final goal, in pursuit of which the curses of the Mosaic law would be imposed on Israel. See, Deuteronomy 30:6.
I am eager to explore the details of this part of Salvation history. I have never taken the time to trace out the details of the terms and conditions of the Mosaic law, so as to discern exactly which laws expired, which were transformed but maintained, and which, like the Decalogue, remain substantially in effect. If you are willing to explore these issues in detail, I will be glad to undertake the matter with you.
For background reading on these ideas, Dr. Scott Hahn’s online course on the Covenants of the Old Testament might be of interest, especially “Covenant Love: Introducing the Biblical Worldview”, Lesson IV, “After the Golden Calf,” at
salvationhistory.com/online/intermediate/class1_lesson4_3.cfm.
Pax Christi nobiscum.
John Hiner