John, Chapter 19:
23 The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout.
Is there some special meaning attached to the fact that Jesus’ coat/cloak is without seam? Are we to read into this the perfection of Christ, is this where we get the phrase ‘seamless’ from, when we describe something which is perfect? Only one of my bibles has any sort of explanation! It says that the seamless garment may be an allusion to the robes of the High Priest.
Any other ideas? Or was this just included to highlight the fact that Psalm 21 v 19 was fulfilled in Christ?
Matt
consider this from the Haydock Bible Commentary
Ver. 23. They made four parts. Christ’s upper garment had seams, which the four executioners could easily divide; but his under garment, or vest, was without seam, so that being cut, it would have been of no use. (Witham) — This coat without seam is a figure of the unity of the Church. (St. Cyprian, de unit. Eccles.) — The Rev. Fred. Nolan, of Woodford, in Essex, in his late work, entitled, Objections of a Churchman to uniting with the Bible Society, after quoting 2 Peter iii. 15, 16, says: “That the Bible may, therefore, prove the remote, but innocent cause of harm, is not, I apprehend, to be disputed, if we are to admit of its own authority:” p. 23, and again, p. 24, “that the present mode of circulating the Scriptures must prove a most effectual specific for multiplying sects and schisms; and consequently, for increasing, to an infinite degree, the greatest evil, under which Christianity has suffered, from the time of its promulgation, down to the memorable epoch of this happy invention, for the establishment of Christian faith, and the extension of Christian unanimity.” P. 62 in the same work, “That the Bible is the foundation of our religion, is new doctrine, unless in the divinity of the conventicle. We are built on the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone. (Ephesians ii. 20.) On this foundation others still build, who are labourers together with God; (1 Corinthians xi. 9. 10.) of which divine co-operation the successors of the apostles have an express promise, to the end of the world. (Matthew xxviii. 20.) And by persons thus authorized (John xx. 21.) apostolical tradition has been delivered down to the present day, p. 63. The one body, of which our Lord was resolved his Church should consist, was to have one faith, (Ephesians iv. 4, 5.) it was to contain no schism, (1 Corinthians xii. 25.) but the present confederacy is formed on the principle of combining every sect and party, and this, while we have received an express prohibition against associating with those, who reject apostolical traditions, committed to the Church.” (2 Thessalonians iii. 6. 14.) In a foot-note on the above, the learned divine very appositely cites St. Ignatius, in which quotation we find these emphatic words: Me planasthe adelphoi mou, ei tis schizonti akolouthei, Basileian theou ou Kleronomei. Be not deceived, my brethren, not only acknowledged schismatics, but whoever shall join with a schismatic, shall not inherit the kingdom of God. The same apostolic Father, in another part, adds: he who corrupts the faith of God, for which Christ suffered, shall go into unquenchable fire: eis to pur to asbeston choresei. St. Alexander, in the fourth century, says of the Arians: that seamless garment, which the murderers of Jesus Christ would not divide, these men have dared to rip asunder. Tou arrekton chitona schisai eiolmesan.
