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followingtheway
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What is blasphemy against the Holy Spirit mean in Mark 3:28-30?
CCC 1864 “Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.” There are no limits to the mercy of God, but anyone who deliberately refuses to accept his mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit. Such hardness of heart can lead to final impenitence and eternal loss.What is blasphemy against the Holy Spirit mean in Mark 3:28-30?
For Catholics, what it says in the Catechism.Re: What is the unforgivable sin?
White Peony - To blaspheme is to speak evil of. So dissing the Holy Spirit is the unpardonable sin.CCC 1864 “Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.” There are no limits to the mercy of God, but anyone who deliberately refuses to accept his mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit. Such hardness of heart can lead to final impenitence and eternal loss.
I almost forgot to ask, does this stricture apply only to the baptised, or to ‘pagans’ as well? If it applies to the latter, what hope is there for the repentant sinner who enters the Church in adulthood?To blaspheme is to speak evil of. So dissing the Holy Spirit is the unpardonable sin.
As Our Lord said, ‘Judge not according to the appearance, but judge just judgment’ (John 7:24).There is a clue to the answer to your question in the very next verse of Mark chapter 3.
For they had said, "He has an unclean spirit."
In several other places it is written that God forgives those who forgive others but God does not forgive those who do not forgive others. When we stand in judgement of other people and condemn them for what they have done, we risk falling under the the same judgement if we make the same mistake.
In this place of the Gospel, some Jewish religious leaders (people who should have known better) have looked at Jesus (the embodiment of all that is good) and judged him to be evil. They have given themselves no way out. There only chance is to fundamentally alter their view of Jesus.
I could look at the beggar down the street, or the person who decides to take their own life, or the person who decides to get an abortion, and I could judge them and condemn them in my heart and maybe I can escape God’s condemnation if I never have to beg for a living and I never feel like taking my own life and I never wish one of my own children hadn’t been born. Perhaps God would spare me those things.
But if I condemn all that is good… where can I go to escape God’s judgement.
Peace.
Jim