E
EENS
Guest
I am wondering how Catholic the members here are…let’s see…
Father Feeney believes as the Church does, so unless you believe as he does, you do not believe as the Church doesEENS,
I believe as the Church believes.Not as Feeney believes. Simple enough.
-Stylite
You got the first part right, just drop off your conscience part. God bless.whatever the church and my conscience tells me to do !
Umm…Ok. From Fr. Most’s treatment of E.E.N.S.Father Feeney believes as the Church does, so unless you believe as he does, you do not believe as the Church does
Note two things:Umm…Ok. From Fr. Most’s treatment of E.E.N.S.
"On August 9, 1949, the Holy Office, by order of Pope Pius XII, and basing itself on the teaching of Pius XII in his Mystical Body Encyclical, condemned the error of Leonard Feeney who held that those who failed to enter the Church formally, even with no fault of their own, could not reach salvation. The decree says:
It is not always required that one be actually incorporated as a member of the Church, but this at least is required: that one adhere to it in wish and desire. It is not always necessary that this be explicit . . . but when a man labors under invincible ignorance, God accepts even an implicit will, called by that name because it is contained in the good disposition of soul in which a man wills to conform his will to the will of God."
Sounds like Feeney’s teaching was sooo endorsed by the Vatican.
-Stylite
Note how he was BAPTISED. We must be Baptised to go to Heaven, and we must be Catholic. This at least has been defined by the Church. I did not expect anyone to chose anything other than the first three, so long as everyone who votes calls himself a Catholic. However, people often twist the words of the Church to try to invent new “baptisms” and some strange theory that ignorance gives salvation. Nevertheless, to call yourself a Catholic you must accept the Church’s infallible dogma: Outside of Baptism there is no forgiveness of Original Sin and outside the Church there is no salvation. God bless.I picked “believe in Christ and a Triune God” because there was not a better option.
By voting this way I mean to say that one can have no hope of Salvation if they don’t at least believe in the one true (Triune) God. I was not saying that is all Salvation entails.
I like Sts. Paul and Silas answer to the Philippian jailer when he asked the very same question. “Believe in the Lord Jesus, and you will be saved, you and your household… and he was baptized at once, he and all his family”
Mel
In your original post you wondered how Catholic the member here are. However, you did not explicitly state that the poll was only for Catholics; just that you are wondering “how Catholic” they are. There are many non-Catholics on this forum. It is wrong for you to assume that only those calling themselves Catholic would respond to a poll titled “What must we do to be saved?”Note how he was BAPTISED. We must be Baptised to go to Heaven, and we must be Catholic. This at least has been defined by the Church. I did not expect anyone to chose anything other than the first three, so long as everyone who votes calls himself a Catholic. However, people often twist the words of the Church to try to invent new “baptisms” and some strange theory that ignorance gives salvation. Nevertheless, to call yourself a Catholic you must accept the Church’s infallible dogma: Outside of Baptism there is no forgiveness of Original Sin and outside the Church there is no salvation. God bless.
EENS, someone else already pointed this out, but what about Pius IX’s statements on those who are invincibly ignorant of Catholicism? For example, in his encyclical Quanto conficiamur moerore, he states,My answer was, as anyone who has discussed with me knows, the first, as the Athanasian Creed (the third major Creed of the Church, along with the Apostles’ Creed and the Nicean Creed) so states:
Whoever wishes to be saved must, above all, keep the Catholic faith. For unless a person keeps this faith whole and entire, he will undoubtedly perish everlastingly.
AND
This is the Catholic faith. Everyone must believe it, firmly and steadfastly; otherwise He cannot be saved. Amen.
I thought I made a response to that: his encyclical is not infallible. The Creeds, Councils, and Papal Bulls of the Church are infallible. I am not one to judge a Pope as a heretic, but what I am saying is that what he said is NOT infallible, period. What I quoted IS infallible. No one has brought up something INFALLIBLE stating exceptions to Extra Ecclesiam Nulla Salus. If no one can, it is ridiculous for anyone at all to follow this strange belief that non-Catholics can be saved, for all the sources are merely fallible. If you want a great number of sources both infallible and infallible, go get Apostolic Digest by Mike Malone. That has probably 100 times as many fallible quotes stating that there are no exceptions as have been posed here stating the opposed, and, of course, it has the listings of infallible sources, as well. St. Thomas Aquinas also stated that Our Lady was not Immaculately conceived. That was declared long after he died. He is not infallible. These solemn infallible declarations came after he died. He died in 1274. The only infallible declaration of the Church about Extra Ecclesiam Nulla Salus from the Magesterium (that means discounting the Athanasian Creed) was Latern Council IV, which stated, “There is but one universal Church of the faithful, outside which no one at all is saved.” in 1215. This seems clear enough, but if even a man such as the great St. Thomas Aquinas could have erred studying this, then the Church saw need to better define Her doctrine, which She did less than 200 years after St. Thomas Aquinas’ death in the Council of Florence: “The most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels, unless before death they are joined with Her; and that so important is the unity of this ecclesiastical body that only those remaining within this unity can profit by the sacraments of the Church unto salvation, and they alone can receive an eternal recompense for their fasts, their almsgivings, their other works of Christian piety and the duties of a Christian soldier. No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ, can be saved, unless he remain within the bosom and the unity of the Catholic Church.”For example, in his encyclical *Quanto conficiamur moerore … *By your reading, Pius IX was a heretic, along with the thousands of bishops and Paul VI who approved of Lumen Gentium at Vatican II, as well as St. Thomas Aquinas.
In your original post you wondered how Catholic the member here are. However, you did not explicitly state that the poll was only for Catholics; just that you are wondering “how Catholic” they are. There are many non-Catholics on this forum. It is wrong for you to assume that only those calling themselves Catholic would respond to a poll titled “What must we do to be saved?”
The Church has never before admitted a heretic/schismatic into the Church willingly. Certainly, after being excommunicated he would never be permitted BACK into the Church if he was incorrect in his doctrine. Only by recanting would be be permitted back into the Church. Not only is Fr. Most far from infallible, his logic is off-the-wall here. God bless.I don’t deny that Fr. Feeney was reconciled back to the Church in his old age. This wasn’t an endorsement of his views, but a mercy granted to him. That he was reconciled does NOT invalidate the reasons given behind his initial formal excommunication.
From Fr. Most “Some followers of Feeney insist that the fact that he was finally reconciled to the Church without retracting indicates the Church admitted Feeney had been right all along. This is not true: (1) The broad Magisterium texts (with repetition, so that we can claim infallibility for them) are incompatible with Feeney; (2) He was reconciled when quite old. The fact that he was not pushed to do more is an example of the widespread permissiveness that has done so much harm to the Church in our times.”
As to St. Athanasius, the historical situation is not at all analogous to Fr. Feeney’s. Pope Liberius did not want to condemn Athanasius, and only did so under duress if I recall my history correctly. Pope Pius XII most certainly DID want to condemn Feeney’s teachings.