M
Montie_Claunch
Guest
Should prison be soley about the paying of a debt or more about rehabilitation of whatever is up with the person or what? Thanks and God bless.
Why is this an ‘OR’ question. I believe that persons can experience rehabilitation specifically through the action of debt payment.Should prison be soley about the paying of a debt or more about rehabilitation of whatever is up with the person or what? Thanks and God bless.
Yeah, whatever happened to that. I bet some public works projects could get done at less taxpayer expense if they let prison gangs do some of the unskilled manual labor. On second thought, it’s probably pretty expensive in terms of transportation, security, insurance, etc.I believe that people find value in serving others in a meaningful way. Prisons today seem to fail most of the time at giving this experience to the imprisoned. When I lived in Texas, I used to see prison gangs picking up trash along the highway. That is service to society, that is paying back debt. Too often nowadays, they just sit around further poisoning their minds with Jerry Springer.
They still do pick up trash and cut the grass, where I live.Yeah, whatever happened to that. I bet some public works projects could get done at less taxpayer expense if they let prison gangs do some of the unskilled manual labor. On second thought, it’s probably pretty expensive in terms of transportation, security, insurance, etc.
“Paying a debt to society”? this is how “Christians” justify vengeance. How does being locked up repay a debt to society? If a criminal can realistically contribute in correcting the wrong done by his crimes he should, however merely locking them up does nothing to “repay society”.Should prison be soley about the paying of a debt or more about rehabilitation of whatever is up with the person or what? Thanks and God bless.
Sounds good to me. Some types of prisoners cannot be rehabilitated and should stay there PERIOD. There have been stories of prisoners who got educated while in prison and came out to lead productive lives. IMO that is the exception to the rule.Work and rehab. Recommitting crime in prison should be very harshly punished. Giving cons all the time they need to sit around and scheme is a no go. They should be working, studying, undergoing rehab, attending church, or sleeping, period.
Levi,“Paying a debt to society”? this is how “Christians” justify vengeance. How does being locked up repay a debt to society? If a criminal can realistically contribute in correcting the wrong done by his crimes he should, however merely locking them up does nothing to “repay society”.
Imprisonment should be about restoration and rehabilitation.
My views are in perfect alignment with the Catechism. CCC 2266 (as quoted above) clearly states that any punishment should be aimed at "redressing the disorder introduced by the offense”. Therefore, as I stated, punishment should have a practical effect, that is targeted towards correcting (if possible) the damage done by the offender. The CCC does not stae that punishment should be enforced out of vengeance.Levi,
Do you believe your views to be in full alignment, or do you believe the Church’s teaching on civil punishment to be in error?
:clapping:When I lived in Texas, I used to see prison gangs picking up trash along the highway. That is service to society, that is paying back debt.
Dan
Levi,My views are in perfect alignment with the Catechism.
Actually, it appears that you have subtely changed the meaning of the catechism. Here you say ‘any punishment’, as if punishment is optional, but the catechism says ‘Legitimate public authority has the right and **duty to inflict punishment **proportionate to the gravity of the offense.’ Do you accept that punishment is a duty of the state, and is not optional? That is what the catechism appears to teach us. Perhaps you should say “all punishment”; that leaves the reader with the understanding that punishment is indeed necessary and good. ‘Any’ leaves the impression that it is optional.CCC 2266 (as quoted above) clearly states that any punishment should be aimed at "redressing the disorder introduced by the offense”.
I think you do not fully understand the catechism’s use of the phrase “redressing the disorder introduced by the offence.” Your statement indicates that you believe that the disorder referred to is the ‘damage’ that has been done. Reading further in the catechism, it elaborates on what is meant by redressing the disorder.Therefore, as I stated, punishment should have a practical effect, that is targeted towards correcting (if possible) the damage done by the offender.
It appears that the disorder that must be redressed is not the damage done, but the disorder of the guilty party, i.e. their inclinations towards a disorder. Punishment must have the aim of removing their disorder.CCC 2266Punishment then, in addition to defending public order and protecting people’s safety, has a medicinal purpose: as far as possible, it must contribute to the correction of the guilty party.
Agreed fully. Our motivations should be to apply punishment for these aims:The CCC does not state that punishment should be enforced out of vengeance.
I agree with you that it is the duty of the state to enforce punishment, in that that duty belong to no other authority, however this does not imply that punishment must be enforced in every instance. Surely you would not accuse a judge of defying the Church if he was to pass a suspended sentence under certain circumstances? There are certainly instances in which punishment is not the best way to “redress the disorder introduced by the offence”.Levi,
May I respectfully challenge that your views are in perfect alignment with the Catechism? They may be, but if they are, then it appears you are not stating your views well enough for me to understand them.
Actually, it appears that you have subtely changed the meaning of the catechism. Here you say ‘any punishment’, as if punishment is optional, but the catechism says ‘Legitimate public authority has the right and **duty to inflict punishment **proportionate to the gravity of the offense.’ Do you accept that punishment is a duty of the state, and is not optional? That is what the catechism appears to teach us. Perhaps you should say “all punishment”; that leaves the reader with the understanding that punishment is indeed necessary and good. ‘Any’ leaves the impression that it is optional.
Granted, however by using the word “primary” the Catholicism indicates that any other “aim” is at best secondary in nature, and is ultimately incidental.Secondly, your statement seems to leave out other purposes of punishment. You say “should be aimed”, which is partially true, as the catechism says “should be primarily aimed”. However, by leaving off ‘primary’, you seem to suggest that redressing the disorder is the only aim.
I completely agree with you. However I stand by my original comment that merely locking someone up does not correct the disorder of the offender, the re-offence rates in the US should be proof enough of that. To quote my original post “prison should be about restoration and rehabilitation”It appears that the disorder that must be redressed is not the damage done, but the disorder of the guilty party, i.e. their inclinations towards a disorder. Punishment must have the aim of removing their disorder.
Agreed in principle. Sometimes being found guilty, is punishment enough. This is still ‘punishment’ of a type. The fact that you were convicted is public record. If I were convicted, I would consider the entry of my conviction into public record to be punishment.I agree with you that it is the duty of the state to enforce punishment, in that that duty belong to no other authority, however this does not imply that punishment must be enforced in every instance. Surely you would not accuse a judge of defying the Church if he was to pass a suspended sentence under certain circumstances? There are certainly instances in which punishment is not the best way to “redress the disorder introduced by the offence”.
Disagree. The catechism lists two other aims, which I referenced in my post. If other aims were truly just incidental, the catechism would have likely said what you indicated at first, that THE aim of punishment was for redressing the disorder. The use of the term ‘primary’ implicitely deems that there are secondary, perhaps tertiary aims as well.Granted, however by using the word “primary” the Catholicism indicates that any other “aim” is at best secondary in nature, and is ultimately incidental.
I agree with some of what you say, but it is not complete. You are taking the context of ‘punishment’ from the catechism, and applying it to ‘prison’. Prison should also be very much about protecting us good guys. If this is not an important goal of the justice system, it will fail. Even the catechism says it is a responsiblity. If you were to modify your last statement to be: “Prison should be about protecting individuals from criminals, and punishment should be levied in prison that has as its primary aim, rehabilitation (redressing the disorder)”, I would find no disagreement.I completely agree with you. However I stand by my original comment that merely locking someone up does not correct the disorder of the offender, the re-offence rates in the US should be proof enough of that. To quote my original post “prison should be about restoration and rehabilitation”
Perhaps, I’m still testing my understanding of what you are saying.I think we agree more on this subject than you think![]()