Hi all. I have a question. When is anger a mortal sin? I understand that anger is a desire for revenge, and when it reaches the point to kill or seriously wound another, it is mortal. I am a little confused on that last part.
CCC 2302 By recalling the commandment, “You shall not kill,” our Lord asked for peace of heart and denounced murderous anger and hatred as immoral.
Anger is a desire for revenge. “To desire vengeance in order to do evil to someone who should be punished is illicit,” but it is praiseworthy to impose restitution “to correct vices and maintain justice.”** If anger reaches the point of a deliberate desire to kill or seriously wound a neighbor, it is gravely against charity; it is a mortal sin.** The Lord says, “Everyone who is angry with his brother shall be liable to judgment.”
You already have the splendid light from the Catechism there.
And more can be said of course (the CCC is not meant to be an exhaustive text).
One could also say further - when it leads to serious injustice or serious scandal…seriously offends charity …or hatred of God etc. Such are also grave.
Also In terms of immoderate outbursts…such can often be venial sin. Though if a person were to deliberately go into such a rage that it they can be considered to have lost their reason…then it is a different story.
I imagine more could be said …
Ones confessor can assist one in judging such if needed.
(In
general regarding mortal sin:
Compendium issued by Pope Benedict XVI
- When does one commit a mortal sin?
1855-1861
1874
One commits a mortal sin when there are simultaneously present: grave matter, full knowledge, and deliberate consent. This sin destroys charity in us, deprives us of sanctifying grace, and, if unrepented, leads us to the eternal death of hell. It can be forgiven in the ordinary way by means of the sacraments of Baptism and of Penance or Reconciliation.
- When does one commit a venial sin?
1862-1864
1875
One commits a venial sin, which is essentially different from a mortal sin, when the matter involved is less serious or, even if it is grave, when full knowledge or complete consent are absent. Venial sin does not break the covenant with God but it weakens charity and manifests a disordered affection for created goods. It impedes the progress of a soul in the exercise of the virtues and in the practice of moral good. It merits temporal punishment which purifies.
vatican.va/archive/compendium_ccc/documents/archive_2005_compendium-ccc_en.html)