I read and hear about alot bad things that happen with RCIA classes I wonder why the church doesnt require certification to teach at RCIA or do you?
Some parishes have good programs establish, where everything is laid out for the volunteer. The whole lesson plan is done, there a list of questions to ask the “students” along with the “answers” to look for. So if the Volunteer reads/reviews the materials they will have no problem teaching. Other parishes rely on the Volunteer to come up with the material. Which can be a challenge if the Volunteer is a “novice” or has their own misunderstanding about the faith, because they themselves were taught in error.
Many of our priests rely on these volunteers and have hope that they are being truthful to the faith. My advice is if you find that there are errors being taught in the RCIA or CCD classes bring it to the attention of the instructor. In many cases they are well meaning people that are doing the best they can do with the knowledge and understanding that they have.
Sometime they feel that they should have all the answers, seeing they are leading the group. So in fear of not having an answer, they may say something that isn’t totally right. In my opinion it’s better to say “I don’t know, but let me give you answer next week”.
If this doesn’t work then bring it to the attention of the parish priest or the parish DRE. They may not realize what is going on.
I only can tell you what is required from my dioceses to teach: My dioceses, doesn’t make it mandatory for volunteers CCD/RICA to have certification BEFORE they start teaching. Volunteers are required to start classes after they start teaching at a minimum rate of 1 class per year. (There are around 20 different classes to take. So if a person did the minimum of 1 class per year it would take them 20 years to get certified.)
The only requirement, in my dioceses, to START volunteer teach CCD/RICA is to be a Catholic, and Active his/her faith, meaning going to Church and Confession regularly. Also, they must have a lifestyle that is in accordance to the faith.
Ex: Single person, cannot be living with a boy/girlfriend. They also cannot promote things like sex before marriage, abortions, birth control, gay lifestyle etc.
Also to start teaching a person must pass to a background check and be finger printed. The background check and fingerprinting is something my dioceses has done since 1993/1994. Fingerprinting is only needed once. However, background checks are done every year, again this is something has been done in my dioceses since 1993/1994.
In my dioceses, after a person starts teaching then they are required to go to certification classes, which as I pointed out it can take quite of few years to complete the classes, especially if the volunteer only has the time and money (if the parish makes volunteer pay) to do one class per year.
Some parishes in my area can pay for the Volunteer’s certification classes, while other parish can’t so the Volunteer has to pay for them. Some Volunteer’s have plenty of time to go to several classes per year; other can’t do more then one due to work, money, and children.
So a Volunteer, in my dioceses, has to past a fingerprint, background check, active in her/his faith, and living a lifestyle in accordance to the faith to start teaching
To continue to teach the Volunteer, in my dioceses, has to continue to pass the yearly background checks, continue to be active in her/his faith, continue to live in a lifestyle in accordance to the faith, and take at least 1 class per year that can be applied towards certification.
Now I know that the requirements may seem small. Why aren’t they certified before they start teaching??? Well I can’t answer for all dioceses, however I know if my diocese made certification a requirement before teaching we would have not enough teachers.
We would loose people willing to volunteer if they were required to be certified BEFORE teaching.
Again, My advice is if you find that there are errors being taught in the RCIA or CCD classes bring it to the attention of the instructor. In many cases they are well meaning people that are doing the best they can do with the knowledge and understanding that they have.
Sometime they feel that they should have all the answers, seeing they are leading the group. So in fear of not having an answer, they may say something that isn’t totally right. In my opinion it’s better to say “I don’t know, but let me give you answer next week”.
If bringing it to the instructor’s attention doesn’t work then bring it to the attention of the parish priest or the parish DRE. They may not realize what is going on.