The life of the Young Jesus, its contents not disclosed by any canonical work, is actually referred to as the ‘Secret Life of Jesus at Nazareth.’
It is just that: a secret. The intimate familial bonds that the Divine Family must have formed in this period is something to contemplate and to meditate on, to be sure… but not something we will ever have any certainty about.
In the so-called* Infancy Gospel of Thomas*, the Young Jesus is a trouble-making god-child who uses his powers to demand his way. He gets angry with boys and curses them, causing them to wither, and pushes a friend off a roof and only reluctantly brings him to life once more, and refuses to be taught–instead arrogantly instructing his teachers. It finally resumes at Luke’s account of the young Jesus in the Temple with the teachers around its eighteenth chapter, but by then it’s plain to see such a person may be fine for the latest take on the Greek “god-child” mythos… but not compatible with the loving, self-sacrificial Christ we worship. You can look into it, though. I would rather recommend The Protoevangelion of James, which (to my knowledge, as I only know tid-bits) is far more orthodox and contains many of the traditions about Mary and St. Joseph that the Church still clings to.
Either way, yes, it’s good to be curious. Know that your question has no singular answer. Its solution begins when we ponder in meditative prayer what we DO know of the life of Christ and begin to fathom from there just what the Holy Family’s interactions may have been like. In the end, it’s all speculation, but when done through the lenses of the Church’s teaching and the narrative of the Gospels, it may lead to a deeping of faith and an increased sense of intimacy with the God who so humbled himself as to become man–but first a boy.
Peace
