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Ideo
Guest
Omyo, if you do not believe that God could inspire an accurate writing of the past, then why do you believe in any of it? If all the writers are simply interpreting God’s word in their own way, then it becomes so twisted and convoluted that you don’t know what is God and what is man. There becomes absolutely no reason to take the bible as anything more than you take Greek mythology or the teachings of Buddhism. Both of those contain wonderful stories and moral lessons, but we do not worship the people who wrote them. However, when you worship what you consider to be God, who is revealed to you through the teachings of a man who lived thousands upon thousands of years ago, are you not simply worshiping that person’s idea of God? You have no way of knowing which things in the holy book are real commands or just suggestions by a man of the time (stoning a raped virgin comes to mind).
Japhy, thank you for posting, although I find that to be superfluous to the extreme. That which cannot be said plainly should not be said at all. However, after sifting through the flowery language, I find it still to be inadequate. First off, the Church is the establishment that decided on its own infallibility, so I do not feel obliged to automatically agree with it. Second, the wording seems to suggest that they are covering their own behind in V - VIII. Third, there seems to be some contradiction when you compare the aforementioned edicts to III. The literal historical sense may not be called into question, but you don’t have to interpret it literally? This is mincing words, and does not clearly state, without contradiction, what the Church believes is true and what they believe to be myth. Literally, Genesis certainly does not hold with what scientists have found. However, when you start interpreting it symbolically, you get into a very sticky situation where you don’t know what is symbol and what is truth, and then there becomes no reason, as I said, to take the Bible any more seriously than one takes any other ancient book of myths. All of them contain morals, stories, a grain of truth… why just this one?
There is a quote that I think sums it up very well:
“A mythology is someone else’s religion, different enough from your own for its absurdity to be obvious.”
Japhy, thank you for posting, although I find that to be superfluous to the extreme. That which cannot be said plainly should not be said at all. However, after sifting through the flowery language, I find it still to be inadequate. First off, the Church is the establishment that decided on its own infallibility, so I do not feel obliged to automatically agree with it. Second, the wording seems to suggest that they are covering their own behind in V - VIII. Third, there seems to be some contradiction when you compare the aforementioned edicts to III. The literal historical sense may not be called into question, but you don’t have to interpret it literally? This is mincing words, and does not clearly state, without contradiction, what the Church believes is true and what they believe to be myth. Literally, Genesis certainly does not hold with what scientists have found. However, when you start interpreting it symbolically, you get into a very sticky situation where you don’t know what is symbol and what is truth, and then there becomes no reason, as I said, to take the Bible any more seriously than one takes any other ancient book of myths. All of them contain morals, stories, a grain of truth… why just this one?
There is a quote that I think sums it up very well:
“A mythology is someone else’s religion, different enough from your own for its absurdity to be obvious.”