Where do you suppose Gnosticism came from?

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If you do not consider what I have said thus far as credible, you could say just that, rather than say that I have said nothing. To me the false history of the Acts of the Apostles is not credible.
I did not question whether what you said is credible or not. Neither did I say you said nothing. In fact I said “you wrote a lot” but it didn’t address the questions I asked. Namely, to provide evidence because you claimed 3 basic things:

a) Gnostic Christianity came from Paul
b) Paul was not a late comer
c) Falsified history

You suggest that I read Elaine Pagels’ “The Gnostic Paul” and that I read Stephan Huller’s “The Real Messiah”

At the moment I don’t have access to these books. But wouldn’t YOUR bible has the relevant information to allow the comparison to be made between our Catholic Bible vs yours on Acts of the Apostles? I wouldn’t defend my faith by asking folks to read books by so-and-so. If your bible goes back 2000 yrs, then let us open them up and compare them side by side and see where the differences are. Perhaps you could provide the link to your Acts of the Apostles?
Can you ‘prove’ that Acts is true?
Your post states that the Catholic Acts is false. I asked you to provide evidence of your claim. The post is not about me claiming the Catholic Acts of Apostles is true. That is a different topic altogether and I won’t be diverted.
Who falsified Acts? It probably started with Polycarp. The first, earlier version of the Acts of the Apostles I think was likely written by him, or someone close to him.
Probably? Think? Likely? Him or someone else? You are guessing at the answer.
If you haven’t heard of the first, earlier version of Acts about all we know about it comes from Epiphanius. Epiphanius said this Acts of the Apostles had Paul as a false apostle and that Paul “wrote against circumcision, and against the Sabbath and the legislation” because he became angry for not being allowed to marry the daughter of the high priest [Panarion 2.30.16.6-9].
Since you have provided the Panarion source, I googled and read Frank William’s translation of the Panarion Book 1(not Book 2 which you indicated). I hate to ask this, but did you read the full Part 30 on Epiphanius Against the Ebionites from which you quoted your source? From 14:6 onwards to 17:8 (including 16.6-9 which you have quoted )Epiphanus really trashed Ebion for corrupting various books and people. The Panarion source you quoted does not help you at all. In fact, it cast doubt on your source and credibility of evidence. (Unless you accept that the Ebionites version is true?:eek:) Epiphanius said this about Ebion:

14:6 And so Ebion, as I said, who is crammed with all sorts of trickery, shows himself in many forms—making him a monstrosity, as I indicated above.
15:1 But they use certain other books as well—supposedly the so-called Travels of Peter written by Clement, though they corrupt their contents while leaving a few genuine passages.
15:3 In the Travels they have changed everything to suit themselves and slandered Peter in many ways, saying that he was baptized daily for purification as they are. And they say he abstained from flesh and dressed meat as they do, and any other dish made from meat—since both Ebion himself, and Ebionites, entirely abstain from these.
16:3 And they say that this is why Jesus was begotten of the seed of a man and chosen, and thus has been named Son of God by election, after the Christ who came to him from on high in the form of a dove.
16:4 But they say that he is not begotten of God the Father but created as one of the archangels, and that he is ruler both of angels and of all creatures of the Almighty; and that he came and instructed us to abolish the sacrifices.
16:6 They speak of other Acts of Apostles in which there is much thoroughly impious material, and from them arm themselves against the truth in deadly earnest.
16:8 Nor are they ashamed to accuse Paul here with certain fabrications of their false apostles’ villainy and imposture. They say that he was Tarsean—which he admits himself and does not deny. And they suppose that he was of Greek parentage, taking the
occasion for this from the (same) passage because of his frank statement, ‘I am a man of Tarsus, a citizen of no mean city.’
16:9 They then claim that he was Greek and the son of a Greek mother and Greek father, but that he had gone up to Jerusalem, stayed there for a while, desired to marry a daughter of the high priest, and had therefore became a proselyte and been
circumcised. But since he still could not marry that sort of girl he became angry and wrote against circumcision, and against the Sabbath and the legislation.

I liked this one!
17:6 Thus they believe that Christ is a manlike figure invisible to human eyes, ninety-six miles—or twenty-four schoena, if you please!—tall; six schoena, or twenty-four miles wide; and some other measurement through. Opposite him the Holy Spirit stands
invisibly as well, in the form of a female, with the same dimensions.
17:7 ‘And how did I find the dimensions?’ he says. ‘I saw from the mountains that the heads were level with them, and from observing the height of the mountain, I learned the dimensions of Christ and the Holy Spirit.’
Acts claims that Saul got authority from the high priest in Jerusalem, to go to the synagogues at Damascus and might bring men and women bound back to Jerusalem (Acts 9:1,2). But this was not possible because Damascus was outside the jurisdiction of Jerusalem!
Catholic Acts says that Saul went to the high priest for letters to the synagogues at Damascus. Perhaps these letters were just letters of introduction/recommendation/assistance. Nothing was said about jurisdiction. Marcionic text “To the Galatians” says that Paul went to Damascus and several verses actually tie in with the Catholic version. So that trip happened.
 
Your reasoning is correct! “Luke” not only lied about history but he lied about who he was. Whoever wrote “Luke” and “Acts” was not and could not be the same “Luke” who is said to be a disciple of Paul. But I guess there could have been two people with the same name “Luke”.
I don’t agree that your Luke and the Catholic Luke are different people.

In the Marcionic bible “To the Collossians” verse

[4:14] Luke, the beloved physician, and Demas salute you is exactly the same quote as in the Catholic Bible Col 4:14.

In the Marcionic bible, Philemon verse
[1:24] and so does Mark, Aristarchus, Demas, Luke, my fellowworkers is exactly the same as in the Catholic Bible Philemon verse 23.

Furthermore, In the Marcionic text “To the Galatians”

17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
19 But other of the apostles saw I none, save James the Lord’s brother.

disproves your theory that Paul was the ONLY apostle in your previous post and actually proof Paul to be a late -comer.
 
True, according to YOUR bible history Paul was a persecutor of Christians. Marcionite (Gnostic) scripture has him as not being a persecutor of Christians. Not just because Acts is non-canonical but consider that Philippians 3:6 (“as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless”) is not in the Marcionite book of Philippians, and which I can PROVE is in fact an interpolation! Here is Tertullian: ““those things which he had once accounted gain,” [Tertullian quotes verse 7] and which he enumerates in the preceding verse—“trust in the flesh,” [Tertullian quotes verse 5] the sign of “circumcision,” his origin as “an Hebrew of the Hebrews,” his descent from “the tribe of Benjamin,” his dignity in the honours of the Pharisee” [all from verse 5]” (Against Marcion by Tertullian, book 5, chapter 20). Note that Tertullian refers to verse 5 as “the preceding verse” right before verse 7, and there is no mention of verse 6 by Tertullian there at all! In this case Tertullian doesn’t even say any such B.S. such as ‘but Marcion cut out verse so-and-so’ he just plainly tells us that verse 6 was not in the original letter to the Philippians!
Against Marcion by Tertullian, book 5, chapter 20 has many quoted verses from Philippians, Colossians, 1Thessalonians all over the place. It doesn’t mean all verses in Colossians, Philippians or 1 Thessalonians must be in there. Are you assuming if it is not quoted, then it is an invalid verse or it is not in the original epistle? That is a very strange way to interpret someone’s work. Tertullian quoted certain verses to proof a point. That’s all. A verse not quoted just means it wasn’t required. You are conjuring all kinds of explanations for a verse not quoted. If you are looking for evidence that Paul was a persecutor of the Church, it is right there in Chapter 1 of Book 5.

"He foresaw that Paul would arise out of the tribe of Benjamin, a voracious wolf, devouring his prey in the morning: in order words, in the early period of his life he would devastate the Lord’s sheep, as a persecutor of the churches; but in the evening he would give them nourishment, which means that in his declining years he would educate the
fold of Christ, as the teacher of the Gentiles.Then, again, in Saul’s conduct towards David, exhibited first in violent persecution of him, and then in remorse and reparation, on his receiving from him good for evil, we have nothing else than an anticipation of Paul in Saul— belonging, too, as they did, to the same tribe— and of Jesus in David, from whom He descended according to the Virgin’s genealogy. Should you, however, disapprove of these types, the Acts of the Apostles, at all events, have handed down to me this career of Paul, which you must not refuse to accept. Thence I demonstrate that from a persecutor he became "an apostle, not of men, neither by man;"


But if you want proof that Marcion tampered with the scriptures or Paul’s writings, these are the Chapter titles of Tertullian Book V:

Chapter 3. St. Paul Quite in Accordance with St. Peter and Other Apostles of the Circumcision. His Censure of St. Peter Explained, and Rescued from Marcion’s Misapplication. The Strong Protests of This Epistle Against Judaizers. Yet Its
Teaching is Shown to Be in Keeping with the Law and the Prophets. Marcion’s Tampering with St. Paul’s Writings Censured.

Chapter 4. Another Instance of Marcion’s Tampering with St. Paul’s Text. The Fulness of Time, Announced by the Apostle, Foretold by the Prophets. Mosaic Rites Abrogated by the Creator Himself. Marcion’s Tricks About Abraham’s Name. The Creator, by His Christ, the Fountain of the Grace and the Liberty Which St. Paul Announced. Marcion’s Docetism Refuted.

Chapter 17. The Epistle to the Laodiceans…**A Vain Erasure of Marcion’**s.

Chapter 18. Another Foolish Erasure of Marcion’s Exposed.

Read the relevant chapters for details.

Lastly, in your previous post you provide a link to the Marcionite Bible. I can not find the Marcionic version of Acts of the Apostles. Previously, you indicated that the Catholic Acts is false and you allude that there is a true version of Acts of Apostle. So where is it? If you don’t have it, then on what basis you call the Catholic Acts false and yours true? By the way, Tertullian in his Book V:

Chapter 2. On the Epistle to the Galatians. …The Acts of the Apostles
Shown to Be Genuine Against Marcion. This Book Agrees with the Pauline Epistles.
 
I would say I disagree with you. Gnostics were, and are, Christians.
:eek:

You cannot mean that exactly as written, surely? Gnosticism is an older, broader set of syncretic belief systems. You cannot be saying that the pre-Christian Gnostics and those other Gnostics who were completely unexposed to Christianity were, in fact, Christians.

Or maybe you do. Maybe you think Christianity predates the birth of Christ, and any belief in Christ himself is optional?
 
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