Where does the Bible mention the 3 "Offices"?

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RomanCatholic66

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Where does the bible mention the 3 distinct offices of Bishop, Presbyter and Deacon? I am being told that Elder and Bishop are the same Office in the Bible. Our not so recent convert Alex Jones said the opposite. Can someone help me out? :confused:

RJ
 
It’s complicated. History is never neat and tidy as we would like it to be. I don’t know Greek, but have researched the relevant terms in reference works:
  1. **έπίσκοπος **= bishop / overseer
  2. **πρεσβύτερος **= elder / presbyter / ancient / priest
  3. **διάκονος **= deacon / servant
So “bishop” and “elder” are not the same word, however, they are sometimes used interchangeably in the N.T. and early Christian writings (the CA tract explains why). The word “elder” may have one of a number of different meanings depending on the passage. So it’s not like you can just point to the Greek words and say, “See! There the titles are, therefore the hierarchia ordinis is in the Bible!” You have to rely on context.

Be aware that there is a Greek word for “priest” (ἱερεύς), which usually refers to a priest of the Old Law (sometimes it refers to pagan priests, sometimes to the priesthood of the faithful, etc.). I don’t have it in front of me, but the Roman Catechism says in the section on Holy Orders that the term “elder” was chosen because of the wisdom (and I think age) required for the office, or something to that effect. The Church Fathers, however, do apply the term ἱερεύς to a priest of the New Law.

There is more; this is just to get you started. In addition to the CA tract, I’d recommend the Catholic Encyclopedia articles “Priesthood,” “Bishop,” and “Hierarchy of the Early Church.”
 
It’s complicated. History is never neat and tidy as we would like it to be. I don’t know Greek, but have researched the relevant terms in reference works:
  1. **έπίσκοπος **= bishop / overseer
  2. **πρεσβύτερος **= elder / presbyter / ancient / priest
  3. **διάκονος **= deacon / servant
So “bishop” and “elder” are not the same word, however, they are sometimes used interchangeably in the N.T. and early Christian writings (the CA tract explains why). The word “elder” may have one of a number of different meanings depending on the passage. So it’s not like you can just point to the Greek words and say, “See! There the titles are, therefore the hierarchia ordinis is in the Bible!” You have to rely on context.

Be aware that there is a Greek word for “priest” (ἱερεύς), which usually refers to a priest of the Old Law (sometimes it refers to pagan priests, sometimes to the priesthood of the faithful, etc.). I don’t have it in front of me, but the Roman Catechism says in the section on Holy Orders that the term “elder” was chosen because of the wisdom (and I think age) required for the office, or something to that effect. The Church Fathers, however, do apply the term ἱερεύς to a priest of the New Law.

There is more; this is just to get you started. In addition to the CA tract, I’d recommend the Catholic Encyclopedia articles “Priesthood,” “Bishop,” and “Hierarchy of the Early Church.”
I wish I could have scripture passages of this as Alex Jones claims he found.
 
To quote the Fundamentals of Catholic Dogma of the Bavarian Ludvig Ott:
Acts 6, 6, according to the traditional interpretation, says concerning the institution of deacons: “These (the seven men) they set before the Apostles: and they praying, imposed hands on them.” in Acts 14, 22 mention is made of the institution of the presbyters: “And when they ordained to them priest in every church and had prayed with fasting, they commended them to the Lord.” St. Paul writes to his disciple Timothy: “For which cause I admonish thee that thou stir up the grace of God that is in thee by the imposition of my hands” (2 Tim., 1, 6). Cf 1, Tim. 4, 14: “Neglect not the grace that is in thee: which was given thee by prophecy, with the imposition of the hands of the priesthood.”
Two scriptural passages: 2 Tim. 1 6 and 1, Tim. 4, 14 refer immediately to the consecration of a bishop. The rite of consecration takes place with imposition of hands and prayer.
 
In the KJV, when Peter discusses replacing Judas, he says, “and his bishoprick let another take.”
 
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