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Who ordains a priest to become a bishop?
Is it the pope, archbishop, cardinal?
Is it the pope, archbishop, cardinal?
Another bishop. Usually multiple bishops.Who ordains a priest to become a bishop?
Is it the pope, archbishop, cardinal?
A related fact is that any bishop doing so is automatically excommunicated along with the bishop(s) that they consecrated (canon 1382). So yes they can validly consecrate another bishop without pontifical mandate, but once they do so both they and the new bishop can no longer serve in public ministry unless the Pope himself lifts they excommunication.Another fun fact: A papal mandate is required in order for an episcopal consecration to take place (unless it is a dire situation), but it isn’t required for validity. A bishop can validly consecrate another bishop without authorization.
I do not believe that the excommunication is automatic. I understand that there have been cases in some eastern countries where the decision of a bishop to consecreate another bishop becasue of the persecutorial climate was later confirmed by the pope. However, consecration against the direct instructions of a pope is a different story.A related fact is that any bishop doing so is automatically excommunicated along with the bishop(s) that they consecrated (canon 1382). So yes they can validly consecrate another bishop without pontifical mandate, but once they do so both they and the new bishop can no longer serve in public ministry unless the Pope himself lifts they excommunication.
What Cristiano said is correct. A good example would be China. In China, the Catholic Church a.k.a. “the underground church,” at times did not have contact with the Pope. If they did not consecrate new bishops, then the underground church would have died. There was a threat that the bishops would be martyred or arrested, and the underground church would diminish. The bishops did not incur automatic excommunication because they had no intention with breaking with the Holy See, rather, they wanted to keep the church in union with the Pope alive.A related fact is that any bishop doing so is automatically excommunicated along with the bishop(s) that they consecrated (canon 1382). So yes they can validly consecrate another bishop without pontifical mandate, but once they do so both they and the new bishop can no longer serve in public ministry unless the Pope himself lifts they excommunication.
I do not believe that the excommunication is automatic. I understand that there have been cases in some eastern countries where the decision of a bishop to consecreate another bishop becasue of the persecutorial climate was later confirmed by the pope. However, consecration against the direct instructions of a pope is a different story.
There is no requirement that a bishop is trying to break with Rome to incur excommunication. Canon 1382 is fairly clear:What Cristiano said is correct. A good example would be China. In China, the Catholic Church a.k.a. “the underground church,” at times did not have contact with the Pope. If they did not consecrate new bishops, then the underground church would have died. There was a threat that the bishops would be martyred or arrested, and the underground church would diminish. The bishops did not incur automatic excommunication because they had no intention with breaking with the Holy See, rather, they wanted to keep the church in union with the Pope alive.
Can. 1382
Latae sententiae (sentence already passed) penalties are applied immediately upon the commission of the act. Canon 1324§1, 5° does provide an exception for a person under grave fear or by reason of necessity to not be bound by latae sententiae penalties. That being said that is an exception, not the norm. The norm is that any bishop conferring episcopal consecration without a pontifical mandate incurs automatic excommunication unless there were extenuating circumstances.A bishop who consecrates some one a bishop without a pontifical mandate and the person who receives the consecration from him incur a latae sententiae **excommunication **reserved to the Apostolic See.
Maybe I should rephrase that: They did not incur excommunication because they had no intention of showing disobedience to Rome.There is no requirement that a bishop is trying to break with Rome to incur excommunication. Canon 1382 is fairly clear:
Latae sententiae (sentence already passed) penalties are applied immediately upon the commission of the act. Canon 1324§1, 5° does provide an exception for a person under grave fear or by reason of necessity to not be bound by latae sententiae penalties. That being said that is an exception, not the norm. The norm is that any bishop conferring episcopal consecration without a pontifical mandate incurs automatic excommunication unless there were extenuating circumstances.
In the case of some of the recent consecrations in China (thinking 2011) either the consecration was approved beforehand or the newly consecrated bishop was immediately excommunicated (link). In most cases when the people of China have elected a bishop that priest has applied to the Holy See before hand to receive approval. In the case of the excommunicated bishop the Holy See also said the co-consecrating bishops needed to provide an account of extenuating circumstances or they too would face excommunication.
Yes it is possible for an ordination to be done under extreme circumstances but that is an exception, not the general rule.